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  1. Germany is one of the most important partners of Bosnia and Herzegovina in foreign affairs. Bilateral relations have developed steadily since diplomatic ties were established in mid-1994. Germany was closely involved in efforts to bring about peace before and after the conclusion of the Dayton Agreement.

  2. Article V.4 of the Constitution of Bosnia and Herzegovina defines the Council of Ministers of Bosnia and Herzegovina, which is composed of the Chair of the Council of Ministers and a certain number of ministers as may be appropriate, who are responsible for the implementation of the policy and the decisions of Bosnia and Herzegovina from within ...

  3. Download as PDF; Page for printing; In other projects Wikimedia Commons ... Parliament of the Federation of Bosnia and Herzegovina (Serbo-Croat-Bosnian: ...

  4. In 1921, the so called Vidovdan constitution followed the agreement between the Muslim party and the Serbian radicals to keep Bosnia and Herzegovina a separate administrative unit in the new kingdom. This constitution, however, was annulled by King Alexander in 1929 and replaced by a new constitution in 1931. The name of the country was changed ...

  5. Religion in Bosnia and Herzegovina. Religious pluralism: A Catholic church (left), a Serbian Orthodox church (right), and a mosque (center background) in Bosanska Krupa. The most widely professed religion in Bosnia and Herzegovina is Islam and the second biggest religion is Christianity. Nearly all the Muslims of Bosnia are followers of the ...

  6. In the election for the House of Representatives, the Joint List received 4.4% of the vote and won two seats in the Federation of Bosnia and Herzegovina and 1.3% of the vote and no seats in Republika Srpska. For the 1998 elections the party put forward Senka Nožica for the Croat member of the Presidency, but he finished fourth in the vote.

  7. cons ti tuteproj ect. org P DF g e ne r a te d: 27 Apr 2022, 10:55 Bos nia a nd He rze g ov ina 1 9 9 5 ( re v. 2 0 0 9 ) Pa g e 4 Pr e a mb l e Ba s e d on re s pe ct for hum a n dig nit y, libe rt y, a nd e qua lit y,

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