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      Existential concept

      • Being-in-the-world is an existential concept which was first introduced by Martin Heidegger. It refers to a state of living with a highly meaningful orientation. This philosophy further holds that this kind of existence aims to achieve personal growth.
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  2. Jan 16, 2022 · A celebration of human beings and our ability, through the mastery of physical, intellectual and creative skills, to find meaning in the world around us. a film by Tao Ruspoli Inspired by the...

    • 81 min
    • 67.8K
    • Tao Ruspoli
  3. Oct 12, 2011 · 2.2.3 Being-in-the-World. What the existential analytic has given us so far is a phenomenological description of Dasein's within-the-world encounters with entities. The next clarification concerns the notion of world and the associated within-ness of Dasein. Famously, Heidegger writes of Dasein as Being-in-the-world.

  4. Running time. 81 minutes. Country. United States. Language. English. Being in the World is a 2010 documentary film directed by Tao Ruspoli. The film is based on Martin Heidegger 's philosophy and is inspired by Hubert Dreyfus. It features a number of prominent philosophers.

  5. Apr 3, 2017 · Being-in-the-world is a term from Heidegger's philosophy that describes the engaged, authentic human being. Learn how existential psychologists use this concept to explore being, care, responsibility, and the existential worlds of Dasein.

    • Juanita Ratner
    • Jrw421@comcast.net
  6. According to Heidegger, a human individual should instead be conceived as Dasein, or “being there.”. By using Dasein as a replacement for “consciousness” and “mind,” Heidegger intended to suggest that an individual is in the world in the mode of “uncovering” and is thus disclosing other entities as well as itself.

    • The Editors of Encyclopaedia Britannica
  7. Introduction: key concepts in Heidegger's thinking of being; 1 Hermeneutics of facticity; 2 Phenomenology: Heidegger after Husserl and the Greeks; 3 Dasein as being-in-the-world; 4 Care and authenticity; 5 Being and time; 6 The turn; 7 Heidegger, National Socialism and the German People; 8 Truth as alētheia and the clearing of beyng; 9 The ...

  8. In this way, there is no escape, we cannot think our way out of our Being-in-the-world – we are committed to it as our precise way of Being. Heidegger further explains that Dasein’s has ‘relevance’ (Verweisung) by virtue of its Being-in-the-world. ‘Relevance’ here means “to let something be together with something else” (p.82).

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