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- ‘Scapegoating’ originates in the Bible, in the Old Testament book of Leviticus, which tells of how two goats would be ritually chosen, with one being killed as a sacrifice and the other being released into the wilderness.
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Oct 4, 2021 · A scapegoat in the Bible is “the goat that goes away” (escape + goat). In essence, a scapegoat in the Bible is one who makes atonement for another (or redeems them). In the context of Leviticus 16:8-22, the scapegoat was, used in a Jewish ceremony as illustrated below.
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Jan 4, 2022 · Answer. “Azazel” or “the scapegoat” is mentioned in Leviticus 16 as part of God’s instructions to the Israelites regarding the Day of Atonement. On this day, the high priest would first offer a sacrifice for his sins and those of his household; then he would perform sacrifices for the nation.
The Scapegoat … 21 Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
The Scapegoat Offering. 20 “When he has completed making atonement at the sacred place, the Tent of Meeting, and the altar, then he is to present the live male goat. 21 Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the ...
Scapegoat: summary. We find the scapegoat in the Old Testament, in the Book of Leviticus. Let’s take a closer look at what the Bible says (quotations are from the King James Version): 16:6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Scripture tells us no more of the destiny of the goat that bore upon him all the iniquities of the children of Israel, than that they “shall send him away by the hand of a fit man into the wilderness,” and that “he shall let go the goat in the wilderness.” But tradition supplements this information.
God is holy and those who would be his people must be cleansed from sin (Leviticus 16:30). This was the role of the scapegoat: to take on itself the sins of the people of God and to remove them from the camp. The sins, embodied in the scapegoat, were sent outside of the camp, into the wilderness to be destroyed.
