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  1. en.wikipedia.org › wiki › Abdulmejid_IAbdulmejid I - Wikipedia

    Abdulmejid I (Ottoman Turkish: عبد المجيد اول, romanized: ʿAbdü'l-Mecîd-i evvel, Turkish: I. Abdülmecid; 25 April 1823 – 25 June 1861) was the sultan of the Ottoman Empire. He succeeded his father Mahmud II on 2 July 1839. His reign was notable for the rise of nationalist movements within the empire's territories.

  2. Abdulmejid I or Abdul Majid I ( Ottoman Turkish: عبد المجيد اول, romanized: ʿAbdü'l-Mecîd-i evvel, Turkish: I. Abdülmecid; 25 April 1823 – 25 June 1861) was the 31st sultan of the Ottoman Empire and succeeded his father Mahmud II on 2 July 1839. [4] His reign was notable for the rise of nationalist movements within the empire ...

  3. www.wikiwand.com › en › Abdulmejid_IAbdulmejid I - Wikiwand

    Abdulmejid I ( Ottoman Turkish: عبد المجيد اول, romanized: ʿAbdü'l-Mecîd-i evvel, Turkish: I. Abdülmecid; 25 April 1823 – 25 June 1861) was the sultan of the Ottoman Empire. He succeeded his father Mahmud II on 2 July 1839. His reign was notable for the rise of nationalist movements within the empire's territories.

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  5. Oct 26, 2021 · October 26, 2021. Table of Contents. Overview. Early Life. Sovereignty. Death. Honours. In Fiction. Overview. Abdulmejid I was the Ottoman Empire's 31st Sultan, succeeding Mahmud II on 2 July 1839. The development of nationalist groups within the empire's borders was significant during his rule.

  6. Jun 4, 2021 · The Imperial Reform Edict of Ottoman Sultan Abdulmejid I, appearing originally in 1856 and subsequently in this 1874 publication, promised equality of access to education, government appointments, military service, and administration of justice to all, regardless of religion, language, or race.

  7. The decree from Ottoman Sultan Abdulmejid I promised equality in education, government appointments, and administration of justice to all regardless of creed.

  8. Jun 7, 2022 · The most important of these decrees was an 1852 firman by the Ottoman Sultan Abdulmejid I, which preserved the possession and division of Christian holy sites in Jerusalem and Bethlehem, and forbade any alterations to the status of these sites. This arrangement became known as the Status Quo.

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