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Episode Guide
- 1. Night One Dec 15, 2014
- Fifty-one years into its journey into space, a murder occurs on the spaceship Ascension.
- 2. Night Two Dec 16, 2014
- The pressure mounts on Enzmann when a government investigator intervenes.
- 3. Night Three Dec 17, 2014
- More light is shed on Christa, while Viondra uses a power surge to her advantage.
Ascension is a Catholic health ministry that provides care to communities across the US. It offers online access to medical records, career opportunities, bill payment, and news about its mission and services.
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Ascension, in Christian belief, the ascent of Jesus Christ into heaven on the 40th day after his Resurrection (Easter being reckoned as the first day). The Feast of the Ascension ranks with Christmas, Easter, and Pentecost in the universality of its observance among Christians. The feast has been celebrated 40 days after Easter in both Eastern and Western Christianity since the 4th century. Prior to that time, the Ascension was commemorated as a part of the celebration of the descent of the Holy Spirit at Pentecost.
The meaning of the Ascension for Christians is derived from their belief in the glorification and exaltation of Jesus following his death and Resurrection, as well as from the theme of his return to God the Father. Thus, the Gospel According to John uses both the sayings of Jesus and his post-Resurrection appearances to indicate a new relationship between Jesus and his Father and between him and his followers, rather than a simple physical relocation from earth to heaven.
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According to the first chapter of The Acts of the Apostles, after appearing to the Apostles on various occasions during a period of 40 days, Jesus was taken up in their presence and was then hidden from them by a cloud, a frequent biblical image signifying the presence of God. Although belief in the Ascension is apparent in other books of the New Testament, the emphasis and the imagery differ. In the Gospel According to John, the glorification described by the Ascension story seems to have taken place immediately after the Resurrection. The imagery of the account in the Gospel According to Luke is similar to that of Acts, but there is no mention of a period of 40 days. The Ascension of Jesus is mentioned in the Apostles’ Creed, a profession of faith used for baptism in the early church.
A distinctive feature of the feast’s liturgy in the Western churches is the extinguishing of the Paschal candle, first lit on Easter, after the Gospel has been read, as a symbol of Christ’s leaving the earth. Despite the idea of separation indicated in this act, which might be expected to set a note of sadness, the whole liturgy of Ascensiontide, through the 10 days to Pentecost, is marked by joy in the final triumph of the risen Lord. One of the central themes of the feast is the kingship of Christ, and the theological implication is that the Ascension was the final redemptive act conferring participation in the divine life on all who are members of Christ. In other words, Christ “was lifted up into heaven so that he might make us partakers of his Godhead.”
In Christian art the Ascension is an old theme, appearing since the 5th century. The earliest version of the Ascension, which persisted in the West until the 11th century, shows Christ from the side, climbing to the top of the hill and grasping the hand of God, which emerges from a cloud above to pull him into heaven. The Apostles, assembled below, watch the event.
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In the 6th century a different version of the Ascension was developed in Syria and was later adopted in Byzantine art. This version emphasizes Christ’s divinity, showing him frontally, standing immobile in a mandorla, or almond-shaped aureole, elevated above the earth and supported by angels. He holds a scroll and makes a gesture of benediction. A curious detail of this version is the regular inclusion of the Virgin Mary, who is not mentioned in the biblical account of the event, and St. Paul, who, on historical grounds, was not present. The inclusion of these figures has not been adequately explained, but they may represent, with the figure of St. Peter, an allegory of the church that Christ leaves behind. This type of Ascension, which follows the Roman tradition of representing the apotheosis of an emperor, often figured prominently in the monumental decoration of Byzantine churches as the emblem of one of the principal church feast days.
Ascension is the Christian doctrine of the heavenly ascent of Jesus Christ after his Resurrection. Learn about the biblical accounts, the liturgical observances, and the artistic representations of this important event in Christianity.
- The Editors of Encyclopaedia Britannica
The Ascension of Jesus (anglicized from the Vulgate Latin: ascensio Iesu, lit. 'ascent of Jesus') is the Christian belief, reflected in the major Christian creeds and confessional statements, that Jesus ascended to Heaven after his resurrection, where he was exalted as Lord and Christ, [1] [2] sitting at the right hand of God. [3]
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Ascension, In Christian belief, the ascent of Jesus into heaven 40 days after the Resurrection. The Book of Acts relates that, after several appearances to the Apostles over a period of 40 days, Jesus was taken up in their presence and hidden behind a cloud, a symbol of God’s presence.
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