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  1. Daniel Leonard Everett (born July 26, 1951) is an American linguist and author best known for his study of the Amazon basin 's Pirahã people and their language . Everett is currently [when?] Trustee Professor of Cognitive Sciences at Bentley University in Waltham, Massachusetts.

  2. Jun 15, 2017 · For eight of the last thirty years, Daniel Everett immersed himself in the Pirahã culture, which has no counting system, no fixed terms for color, no concept...

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    • TEDx Talks
  3. Daniel L. (Dan) Everett holds a ScD and a Masters of Linguistics from the Universidade Estadual in Campinas (UNICAMP), both based upon years of field research among the Pirahã people of the Brazilian Amazon jungle. He taught as an instructor and later Assistant Professor at UNICAMP, 1981-1986, until leaving Brazil to return to the USA. He next was appointed full professor of linguistics and ...

  4. Feb 9, 2017 · Daniel Everett was 26 when he first entered the Amazon rainforest as a missionary, with his wife and three young children in tow. He was tasked with converting the remote Pirahã tribe to Christianity, a task he would fail, in the process losing his own faith and tearing his family apart.

  5. Nov 3, 2009 · A play based on Everett's life, Don't Sleep, There Are Snakes, premiered in London in the spring of 2016. Another piece of performance art based on Don't Sleep, There Are Snakes, was performed in Berlin, also in late spring 2016. Everett is currently Dean of Arts and Sciences at Bentley University in Waltham, Massachusetts.

    • Daniel Leonard Everett
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  6. Apr 6, 2012 · The Cultural Tool. By Daniel L. Everett. Illustrated. 351 pp. Pantheon Books. $27.95. John McWhorter teaches linguistics, Western civilization and American studies at Columbia University. His ...

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  8. Nov 7, 2017 · Daniel Everett is a leader of the counterrevolution that is putting culture and cultural evolution back at the center of linguistics, and cognition more generally, where I think it belongs. How Language Began is an accessible account of the case for a culture-centered theory of language."

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