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  1. Jan 4, 2022 · The Apostle Paul summarizes the total depravity of man in Romans 3:9-18. He begins this passage by saying that “both Jews and Greeks are all under sin.” Simply put, this means that man is under the control of sin or is controlled by his sin nature (his natural tendency to sin).

  2. Titus 1:15-16. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.

  3. Total depravity is the fallen state of human beings as a result of original sin. The doctrine of total depravity asserts that people are, as a result of the fall, not inclined or even able to love God wholly with heart, mind, and strength, but rather are inclined by nature to serve their own will and desires and reject his rule.

  4. Oct 9, 2020 · In the phrase total depravity, the word depravity refers to a corrupt nature inherent in humanity ever since the sin of Adam. The necessary presupposition on which the doctrine of inherited depravity rests is the solidarity of the human race.

  5. Sep 19, 2022 · If we take away the doctrine of total depravity in all of its fullness, we diminish the glory of the cross. But when we see the darkness of sin and the depravity of the human soul, we can hear the gospel of Jesus Christ: that He came into this world to save sinners.

  6. According to the doctrine of Total Depravity, every part of fallen man is corrupted by sin. In this sin, he is a creature that is totally depraved and incapable of obeying the law of God apart from His redeeming grace. The fact is, that man is a reeking mass of corruption.

  7. Aug 23, 2013 · With reference to God, total depravity means that no one is able in and of himself to do anything to choose God, to seek God, to please God, to love God, to glorify God, or to merit His salvation. Left to himself, every person will seek the things of self and sin.

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