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  2. Sep 10, 2003 · An attitude of respect is, most generally, a relation between a subject and an object in which the subject responds to the object from a certain perspective in some appropriate way. Respect necessarily has an object: respect is always directed toward, paid to, felt about, shown for some object.

  3. Sep 27, 2017 · Respect (lite) is in play when being polite, considerate and mindful of another person. It can also be demanded from another as a mark of deference to their rank, seniority, experience or standing in the world.

  4. Jan 9, 2007 · Key words: ethics, respect for persons, respect for autonomy, professionalism. Go to: Introduction. Respect is frequently invoked as an integral aspect of ethics and professionalism in medicine—an essential feature of how good physicians ought to conduct themselves.

    • Mary Catherine Beach, Mary Catherine Beach, Patrick S. Duggan, Christine K. Cassel, Gail Geller, Gai...
    • 2007
  5. Doing this can be understood to mean not using human beings as mere resources, respecting their autonomy, respecting their rights, respecting their choices. According to this principle, the test of whether an action is right is that of whether the action treats persons as persons or fails to do so. Those actions which fail to treat persons as ...

    • John D. Hodson
    • 1983
  6. This is a clear and elegant statement of the theory of value that serves as the basis for Kant’s ethical theory of respect for persons. The one thing that has intrinsic value, for Kant, is the autonomous good will of a person.

  7. Sep 10, 2003 · Thus, respect involves deference, in the most basic sense of yielding: self-absorption and egocentric concerns give way to consideration of the object, one's motives or feelings submit to the object's reality, one is disposed to act in obedience to the object's demands.

  8. Oct 8, 2020 · Respect for persons is a form of recognition respect, which places different and more stringent moral requirements on our interactions with persons than with non-persons. To work out what that entails for research ethics, we also need to know what persons are.

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