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    Sit·u·a·tion eth·ics
    /ˌsiCHəˈwāSHən ˈeTHiks/

    plural

    • 1. the doctrine of flexibility in the application of moral laws according to circumstances.

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  3. situation ethics, in ethics and theology, the position that moral decision making is contextual or dependent on a set of circumstances. Situation ethics holds that moral judgments must be made within the context of the entirety of a situation and that all normative features of a situation must be viewed as a whole.

  4. Situational ethics is a form of consequentialism (though distinct from utilitarianism in that the latter's aim is "the greatest good for the greatest number") that focuses on creating the greatest amount of love.

    • Situation Ethics Introduction. In the introduction to The Situation Ethics: The New Morality Joseph Fletcher (1905–1991) develops what he calls an ethical non-system.
    • Fletcher’s Overall Framework. Fletcher says there are two unattractive views in ethics: “Legalism” and “Antinomianism”, and one attractive view which sits in between them: “Situationism”.
    • The Four Working Principles of Situationism. Principle 1. Pragmatism. The situationalist follows a strategy which is pragmatic. What does that mean? Well it does not mean that Fletcher is a pragmatist.
    • How to Work out What to Do: Conscience as a Verb not a Noun. For Fletcher “conscience” plays a role in working out what to do. He says “conscience” is a verb and not a noun.
  5. Oct 14, 2008 · In situation ethics, right and wrong depend upon the situation. There are no universal moral rules or rights - each case is unique and deserves a unique solution. Situation ethics...

  6. Situation ethics takes the situation into account, give people clear guidance and avoids moral chaos. It does this by claiming that love is the one single absolute principle which should be applied to all situations.

  7. In direct rejection of the deontological approaches Fletcher says that any action we take, as considered as an action independent of its consequences is literally, “meaningless and pointless”. An action, such as telling the truth, only acquires its status as a means by virtue of an end beyond itself.

  8. If situations vary then consequences vary and what we ought to do will change accordingly. This is a very simple, unsophisticated idea, like his ideas on pragmatism, and Fletcher just means that what is right or wrong is related to the situation we are in.

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