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  1. Death and suffering entered the world by (Original) sin (cf. Sir 40,9; Rom 5,12); sin and death were remedied on the Cross by Christs suffering and death, by His most Sacred wounds, by the shedding of His precious Blood. The damage caused by Original Sin was fivefold; the principal wounds of Christ are five.

  2. Feb 26, 2024 · 1. Symbol of Sacrifice. The wounds of Jesus represent the ultimate sacrifice—His willingness to lay down His life for the sins of the world. Each wound serves as a testament to Christs obedience to the Father’s will and His unwavering commitment to humanity’s salvation. 2. Source of Redemption.

  3. Mar 24, 2018 · Philip Kosloski - published on 03/24/18. Pope Francis is one of the top supporters of this ancient devotion. Over the centuries there grew a powerful devotion among Christians commemorating the...

  4. 2 days ago · As the Catholic Encyclopedia states: The Dominican Rosary also helped to promote devotion to the Sacred Wounds, for while the 50 small beads refer to Mary, the five large beads and the corresponding Pater Nosters are intended to honor the Five Wounds of Christ (Beissel, “Verehrung Marias,” I, 525).

  5. May 25, 2023 · The stigmata, or the five wounds of Christ, are a blessing in disguise because it usually brings great physical and spiritual suffering to the person who bears it. The term comes from St. Paul’s Letter to the Galatians: “I bear the marks of Jesus on my body” (6:17).

  6. May 18, 2019 · The Wounds Christ Took to Heaven. Article by. David Mathis. Executive Editor, desiringGod.org. Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe. (John 20:27) We know precious few details about Jesus’s resurrection body.

  7. A corona, or rosary, of the Five Wounds was approved by the Holy See on August 11, 1823, and again in 1851. It consists of five divisions, each composed of five Glories in honor of Christs Wounds and one Ave in commemoration of the Sorrowful Mother. The blessing of the beads is reserved to the Passionists .

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