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  1. The current Mt. Ararat in eastern Turkey, where ever-hopeful explorers go looking for remains of Noah’s ark, has only been regarded by some as the site of the ark landing since the Middle Ages. Oblong shaped Ark —In Berossus, unlike earlier Mesopotamian flood narratives, the ark is longer than it is wide, like the ark in P’s Genesis ...

  2. 3. Berossus' flood story, follows the Atra-hasis (1635 BC) account closely. 2. Berossus' has an account of creation, the flood and the tower of babel in his book "The History of Babylon" written in 280 BC. Berossus' book, is not as important as the earlier documents, like the Sumarian Kings list, the Eridu Genesis, the Epic of Atra-Hasis or the ...

  3. Oct 14, 2020 · Ark of the Covenant; Coins of the Ancient World; Biblical Chronologies; Egyptology; General Apologetics; Khirbet el-Maqatir Excavation 1995-2000 & 2008-2016; Investigating Origins; Inspiration, Authority, Biblical Criticism and the Documentary Hypothesis; Mt Ebal Curse Tablet - Defixio; People, Places, and Things in the Hebrew Bible

  4. Aug 22, 2013 · Back in November 2007, at the annual meeting of the Near East Archaeological Society, I gave my first public report about my Noah’s Ark research. An Armenian Perspective on the Search for Noah’s Ark reflected my thoughts on a number of aspects of the subject as they stood at that time. One of these was about the significance of the term ...

  5. The first book of Berossus ' Babylonian history begins with a description of the creation of the world and humankind, based on the epic Enûma êliš, and includes the story of Oannes, who taught wisdom to man, and a Babylonian bestiary. Unfortunately, Berossus' own account is lost, but it was summarized in an Armenian translation of the ...

  6. On the other hand, the Priestly version has several parallels found only in Berossus, suggesting they are both dependent on certain later traditions. Criteria are formulated for elucidating whether the parallels explored in this chapter are best explained on the hypothesis of direct or else indirect dependence on Mesopotamian sources, as well ...

  7. This explains Berossus’ absurd statement (BNJ 680 F9a.2.220) that Nebuchadnezzar’s victory over the Egyptians restored Babylonian rule after the rebellion of the Babylonian governor over Egypt and Syria. Thereby, “Berossos might also have offered Antiochus an ideological justification for taking action against the Ptolemies” (p. 70).

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