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The St. Vladimir Ukrainian Orthodox Church was completed in 1933 at 2280 W. 11th St. As parishioners moved to the suburbs, the church followed. From 1957-66, worship was held in the old Parma city hall. In 1966, a new St. Vladimir Church at 5913 State Rd. in PARMA was completed, with the domes added in 1974.
The Eastern Orthodox Church is the primary religious denomination in Russia, Ukraine, Romania, Greece, Belarus, Serbia, Bulgaria, Georgia, Moldova, North Macedonia, Cyprus and Montenegro. Roughly half of Eastern Orthodox Christians live in the post Eastern Bloc countries, mostly in Russia.
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Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, [1] is one of the three main branches of Chalcedonian Christianity, alongside Roman Catholicism and Protestantism. [2] [3] Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into ...
- Holy Tradition
- Sin
- Salvation
- See Also
- References
- Further Reading
Ecclesiology
The Eastern Orthodox Church considers itself to be the one, holy, catholic and apostolic church established by Jesus Christ and his Apostles. The Eastern Orthodox Church asserts to have been very careful in preserving these traditions. Eastern Orthodox Christians regard the Christian Bible as a collection of inspired texts that sprang out of this tradition, not the other way around; and the choices made in the compilation of the New Testamentas having come from comparison with already firmly...
Consensus of the Fathers
Eastern Orthodoxy interprets truth based on three witnesses: the consensus of the Holy Fathers of the Church; the ongoing teaching of the Holy Spirit guiding the life of the Church through the nous, or mind of the Church (also called the "Universal Consciousness of the Church"). Some of the greatest theologians in the history of the church come from the 4th century, including the Cappadocian Fathers and the Three Hierarchs. However, the Eastern Orthodox do not consider the "Patristic era" to...
Scripture
The Eastern Orthodox also understand that a particular passage may be interpreted on many different levels simultaneously. However, interpretation is not a matter of personal opinion (2 Peter 1:20). For this reason, Eastern Orthodox depend upon the consensus of the Holy Fathersto provide a trustworthy guide to the accurate interpretation of Scripture. Recent essays have been written by various contemporary Eastern Orthodox scholars which attempt to reconcile and react to both the creationist...
The Eastern Orthodox Church holds the belief that following rules strictly without the heart "being in it" does not help a believer with his salvation. Sinis not fundamentally about transgressing a Divine law; rather, it stands for any behavior which "misses the mark," that is, fails to live up to the higher goal of conforming to God's nature, whic...
Disrupted communion with God
Salvation, or "being saved", refers to this process of being saved from death and corruption and the fate of hell. The Orthodox Church believes that its teachings and practices represent the true path to participation in the gifts of God. Yet, it should be understood that the Orthodox do not believe that someone must be Orthodox to participate in salvation. God is merciful to all. The Orthodox believe that there is nothing that a person (Orthodox or non-Orthodox) can do to earn salvation. It...
Deification
The ultimate goal of the Eastern Orthodox Christian is to achieve theosis("deification") or conformity to and intimate union with God.
Noetic renewal as spiritual therapy
A central concept in Eastern Christianity is nous (typically translated "mind" or "understanding"), the apperceptive and relational faculty of attention or awareness which is the center, heart, or spirit of the person. Nous is the eye or soul of the person. It is the nous that is both logical and intuitive understanding.It was humanity's nous that was damaged by Adam's sin and fall and it was this damaged consciousness that each human by birth now receives. It is the nous which has to be heal...
Sources
1. Ware, Bishop Kallistos (Timothy) (1991) [first published 1964], The Orthodox Church (revised original ed.), New York: Penguin Books, ISBN 978-0-14-013529-9 2. Ware, Bishop Kallistos (Timothy) (April 29, 1993), The Orthodox Church (new ed.), New York: Penguin Books, ISBN 978-0-14-014656-1
Vladimir Lossky. The Mystical Theology of the Eastern Church. St Vladimir's Seminary Press, 1997. (ISBN 0-913836-31-1) James Clarke & Co Ltd, 1991. (ISBN 0-227-67919-9)Vladimir Lossky. Orthodox Theology: An Introduction. SVS Press, 2001. (ISBN 0-913836-43-5)Vladimir Lossky. In the Image and Likeness of God. SVS Press, 1997. (ISBN 0-913836-13-3)Vladimir Lossky. The Vision of God. SVS Press, 1997. (ISBN 0-913836-19-2)The first church was built in 1896 and located at Literary Road and West 6th Street. It was the first Orthodox Community in Cleveland and served the needs of the various ethnic Orthodox Christian groups. That same year, the Orthodox Church in Russia canonized Theodosius (Uglitsky) a saint.
Mar 5, 2019 · Founding Patriarch of Constantinople. Michael Cerularius was the Patriarch of Constantinople from 1043 -1058 AD, during Eastern Orthodoxy's formal separation from the Roman Catholic Church. He played a prominent role in the circumstances surrounding the Great East-West Schism . During the time of the Crusades (1095), Rome joined with the East ...
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