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saint of Frederick the Wise, elector of Saxony (1486-1525). The first of these reli quaries (fig. 1) is a silver statuette of the martyred apostle, who appears standing on a pedestal that bears the coat of arms of electoral Saxony as he reads from a book, his skin draped over his right arm. It housed five particles of bone from the
Scholars have concentrated on Luther’s interactions with the elector of Saxony Frederick III, “the Wise” (1463–1525, r. 1486–1525), during the early Reformation. Less scholarly attention has been paid to the relationship between Luther and the electors of Saxony during the reign of Frederick’s brother John the Steadfast (1468–1532 ...
May 1, 2024 · Frederick III (born Jan. 17, 1463, Torgau, Saxony—died May 5, 1525, Lochau, near Torgau) was the elector of Saxony who worked for constitutional reform of the Holy Roman Empire and protected Martin Luther after Luther was placed under the imperial ban in 1521. Succeeding his father, the elector Ernest, in 1486, Frederick allied himself with ...
- The Editors of Encyclopaedia Britannica
2017. Current Online Version: 2017. eISBN: 9780190668426. Saxon Electors, The, and Luther. Although born in the territory of the Counts of Mansfield, Luther’s connection to Saxony began early.
(“Frederick the Wise”; 1463–1525), elector of Saxony from 1486 to 1525.Born in Torgau in January 1463, We use cookies to enhance your experience on our website. By continuing to use our website, you are agreeing to our use of cookies.
Apr 8, 2024 · to experience a conversion as shocking. It was the Electors of Saxony who had protected Luther when the Emperor put a price on his head, and Saxony was the cradle of the Reformation. August was therefore turning his back on one of the defining elements of the Albertine Elect-ors. In addition, he was the head of the Lutheran Church in Saxony and
Its case study is the popular myth of August the Strong (1670-1733), Elector of Saxony and King of Poland, as a man of extraordinary sexual prowess and the ruler over a magnificent, but frivolous, court in Dresden. It examines the origins of this myth in the late seventeenth and early eighteenth century, and its
