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- Frederick III (born Feb. 14, 1515, Simmern, Ger.—died Oct. 26, 1576, Heidelberg, Rhenish Palatinate) was the elector Palatine of the Rhine (1559–76) and a leader of the German Protestant princes who worked for a Protestant victory in Germany, France, and the Netherlands. Frederick adopted Lutheranism in 1546 and Calvinism somewhat later.
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Frederick III of Simmern, the Pious, Elector Palatine of the Rhine (14 February 1515 – 16 October 1576) was a ruler from the house of Wittelsbach, branch Palatinate-Simmern - Sponheim. He was a son of John II of Simmern and inherited the Palatinate from the childless Elector Otto-Henry, Elector Palatine ( Ottheinrich) in 1559.
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Frederick III (born Feb. 14, 1515, Simmern, Ger.—died Oct. 26, 1576, Heidelberg, Rhenish Palatinate) was the elector Palatine of the Rhine (1559–76) and a leader of the German Protestant princes who worked for a Protestant victory in Germany, France, and the Netherlands.
- The Editors of Encyclopaedia Britannica
Frederick III of Simmern, the Pious, Elector Palatine of the Rhine was a ruler from the house of Wittelsbach, branch Palatinate-Simmern-Sponheim. He was a son of John II of Simmern and inherited the Palatinate from the childless Elector Otto-Henry, Elector Palatine (Ottheinrich) in 1559.
Frederick III (Frederick the Pious), 1515–76, elector palatine (1559–76). The first German prince to accept Calvinism, he ordered the Heidelberg Catechism (1563) drawn up (see under Heidelberg). He aided the Calvinists in the Netherlands and in France.
FREDERICK III. (1515-1576), called the Pious, elector palatine of the Rhine, eldest son of John II., count palatine of Simmern, was born at Simmern on the 14th of February 1515. He was educated a Roman Catholic by Bishop Eberhard of Liege.
Frederick III of Simmern, the Pious, Elector Palatine of the Rhine (14 February 1515 – 16 October 1576) was a ruler from the house of Wittelsbach, branch Palatinate-Simmern-Sponheim.
Elector Palatine of the Rhine from 1559, surnamed ‘the Pious’. Through his wife he became well-disposed towards the Reformation, though she was more inclined to Lutheranism, he to Calvinism.
