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“Used as a concept in legal history, ‘CounterReformation’ denotes the reversion of confessional allegiance in the Holy Roman Empire between 1555 and 1648, when Catholic emperors and princes captured and recatholicised territories hitherto under the banner of Protestant reform˝ (PoChia Hsia 1998:2).
This Bible is an important example of how the Roman-Catholic Counter-Reformation sometimes employed the ideas and methods of the Reformation while maintaining the official doctrines and practices of the Roman Catholic Church. The Aftermath of the Reformation and the Roman Catholic Counter-Reformation. 8.1.
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There are now a number of ways to describe the phenomena which come under the umbrella of innovations in Roman Catholicism in the early modern period including “Counter Reformation”; “Catholic Reformation” and “Early Modern Catholicism.”
- Massimo Firpo
church’s remembrance of the Catholic ideal of life through inner renewal’, and he described the Counter–Reformation as ‘the self–assertion of the Church in the struggle against Protestantism’ (O’Malley 2000: 55). The Cath-olic Reformation sometimes is also distinguished from the Counter–Refor-
- Robert L. Fastiggi
- 2020
Mar 25, 2016 · First published: 25 March 2016. https://doi.org/10.1002/9781118556115.ch10. PDF. Tools. Share. Summary. The Protestant and Catholic reform movements were motivated by many common spiritual and intellectual factors. Both sought to return to what they considered to be a more authentic Christianity.
- Jeffrey Klaiber
- 2016
Mar 25, 2020 · Introduction. The traditional terms for the religious changes and upheavals centered in the 16th century were the Reformation and the Counter-Reformation, the first referring to the Protestant Reformation in its various subdivisions, and the second referencing the Catholic Counter-Reformation. The later term emphasized the reactive nature of ...
Catholic princes and predominantly Protestant nobilities and popula-tions. In much of Germany the Reformation had made broadly parallel progress among both the rulers and the ruled, particularly in the north, so that Lutheran princes and populations were commonly matched, leaving only comparatively small Catholic minorities in many prin-cipalities.
