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  1. Moral understanding is a valuable epistemic and moral good. I argue that moral understanding is the ability to know right from wrong. I defend the account against challenges from nonreductionists, such as Alison Hills, who argue that moral understanding is distinct from moral knowledge.

  2. Feb 4, 2003 · Truth has been a central concern to pragmatism from its inception (Misak 2013) and the problem of moral truth bears critically on the viability of pragmatic naturalism as a methodology for understanding the possibility of moral knowledge.

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  4. May 21, 2014 · Moral understanding is a species of knowledge. Understanding why an action is wrong, for example, amounts to knowing why the action is wrong. The claim that moral understanding is immune to luck while moral knowledge is not does not withstand scrutiny; nor does the idea that there is something deep about understanding for there are different ...

    • Amber Riaz
    • amber@lums.edu.pk
    • 2015
  5. Feb 10, 2021 · On this view, moral progress follows increases in moral understanding rather than accumulations of moral knowledge. Whether an understanding-based account of moral progress is feasible and what its implications for the notion itself of moral progress are, will be discussed.

    • Eleonora Severini
    • eleonora.severini@uni-due.de
    • 2021
  6. Sep 5, 2021 · Being understanding is a moral virtue. But what exactly is it that an understanding person does excellently? And what exactly makes it a moral virtue, rather than (merely) an intellectual one? Stephen Grimm suggests that an understanding person judges other people’s moral failings accurately without being too permissive or too judgemental.

    • Eva-Maria Düringer
    • eva-maria.dueringer@uni-tuebingen.de
    • 2021
  7. Jun 28, 2016 · A Priorism in Moral Epistemology. First published Tue Jun 28, 2016; substantive revision Wed May 12, 2021. A priori knowledge is, in an important sense, independent of experience. In contrast, a posteriori knowledge depends on experiences such as empirical observations and introspection of one’s conscious states.