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Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/) is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' ()." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" (Greek: ὑπόστασις) in two "natures" (Greek: φύσεις), a divine nature ...
Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature. They are indistinguishable, and they co-exist.
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Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; from Greek: δυοφυσιτισμός "two natures") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures, divine and human. It is related to the doctrine of the hypostatic union.
Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration. Miaphysitism has often been considered by ...
Monophysitism ( / məˈnɒfɪsaɪtɪzəm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism ( / məˈnɒfɪzɪzəm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christology that states that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the ...
miaphysitism. Severus of Antioch (born c. 465, Sozopolis, Pisidia, Asia Minor [near modern Konya, Turkey]—died 538, Xois, Egypt) was a Greek Christian monk - theologian, patriarch of Antioch, and miaphysite leader during the reigns of the Byzantine emperors Anastasius I (491–518) and Justinian I (527–565). His later ecclesiastical ...
Dec 15, 2022 · Miaphysitism ( uncountable) English Wikipedia has an article on: Miaphysitism. ( theology) A Christological formula, upheld by the Oriental Orthodox Church, holding that divinity and humanity are united in a single nature in Christ.
