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  1. Nov 14, 2017 · It is very difficult for Americans to appreciate the ways in which religion and cultural identity overlap in the Orthodox world. For most Americans, religious commitment consists primarily of a set of doctrinal faith affirmations: “I believe in this and this, but not that.”

  2. This dynamic, or inner tension, is certainly characteristic of many Orthodox Christian communities here in America and is also operative in many other sub-groups which struggle to retain traditionalistic lifestyles and concurrently desire to participate in various modernistic trends and developments.

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  4. Sep 1, 2014 · The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox ...

  5. May 10, 2022 · Orthodoxy's changing footprint in America. Despite centuries of presence in North America, starting in what we now know as Alaska, the Orthodox church in the U.S. is still relatively small.

    • Odette Yousef
  6. Jun 5, 2020 · For Orthodox Christians, the most meaningful takeaway from BLM is that is it forces a reconfiguration of racial imagination, where whites of all ethnicities are challenged to imagine what it is like to live in a black body, what it feels like in that body to live in a country with our slave history, to live in a body that is more likely to be ...

  7. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox ...

  8. Jun 17, 2019 · The first and main challenge that American Orthodoxy faces is that it has been developed in a region which, from an administrative and technical point, is that of diaspora.

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