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The Bible is the most influential literary work in human history, an unparalleled collection of poetry, prose, history, narrative, laws, psalms, proverbs, prophecy, and letters. Yet the Bible is much more than a great library. It is also the inspired and authoritative Word of God—his message to human beings. God speaks to us through his Word.
Jul 1, 2022 · In John 8:36 Jesus makes a wonderful statement of victory. He says, “So if the Son sets you free you will be free indeed.”. If you look at the Greek, you will discover this word free can mean to liberate or to exempt from liability. First, there are things Christ has freed you from. Second, there are things Christ has freed you to.
Jul 26, 2016 · A Beginner’s Guide to ‘Free Will’. Before the fall of Adam, man was sinless and able not to sin. For God “saw everything that he had made, and behold, it was very good” (Genesis 1:31). But he was also able to sin. For God had said, “In the day that you eat of it [the tree] you shall surely die” (Genesis 2:17).
Jun 20, 2023 · But if the Son—Jesus says, referring to Himself—makes us free, then we “are free indeed” ( John 8:36 ). He is the Son who remains forever, so what He determines shall stand. When He gives the recipe that we are “free indeed,” it is a reliable recipe because of who He is. The condition for becoming “free indeed” is that His ...
It is called “Septuagint” (Lat. septuaginta, meaning seventy—hence the familiar abbreviation in Rom. numerals, LXX) because of a tradition that the VS was the work of seventy (though some say seventy-two) Jewish elders, in the reign of the monarch Ptolemy II Philadelphus at Alexandria (284-247 b.c. ).
Used by Permission. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. - What is the meaning of Galatians 3:28?
What does Galatians 4:26 mean? The Galatian Christians are being deceived into thinking they need to follow the law of Moses, as well as believe in Christ, in order to be saved (Galatians 2:4). Calling on the story of Abraham, Paul is refuting this idea by creating an allegory of pairs:
