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  1. Oct 17, 2013 · For example, three-quarters of Orthodox Jews say they attend synagogue at least monthly (compared with 23% of Jews overall); 92% of Orthodox Jews say they live in a kosher home (compared with 22% of Jews overall); and 95% of Orthodox Jews say they fasted on Yom Kippur (compared with 53% of Jews overall).

  2. Jan 21, 2022 · Higher proportions of younger Jews are religiously observant than older Jews; Belgium has the largest proportion of Jews identifying as Orthodox in its Jewish population, followed by the UK, Italy, France and Austria;

  3. Jan 24, 2012 · Orthodox Judaism emerged as a distinct sect in mid-nineteenth-century Europe as a response to Reform Judaism; Orthodox Jews rejected the idea that Judaism was in need of reform. 3 They consider the Torah (the Pentateuch) and the Oral Torah (the Talmud) to have divine authorship and the commands and wisdom therein be eternally applicable ...

  4. Feb 2, 2022 · A country comparison shows that Belgium has the highest share of Orthodox Jews in Europe, while Spain the highest share of Reform Jews. The findings are based on data collected in 2018 – as part of a study commissioned by the EU on Jewish perceptions and experiences of antisemitism – that was never previously published.

  5. Mar 15, 2016 · In Israel, very few Jews identify with Conservative (2%) or Reform (3%) Judaism, while half (50%) identify with Orthodoxy – including many Jews who are not highly religiously observant but may still be most familiar with Orthodox Judaism.

    • Michael Lipka
  6. In Orthodox Judaism, there are prescriptions for what and how to eat; one’s day is broken up by the obligation to pray regularly; and adherents are guided by rituals and laws surrounding birth, circumcision, education, marriage, sex, raising families, business, death, burial, and mourning.

  7. Mar 8, 2016 · When it comes to reading religious texts, the difference between Orthodox and non-Orthodox Jews in Israel is large. About three-quarters of Haredim (76%) and a slim majority of Datiim (57%) say they read religious texts on at least a weekly basis, compared with one-in-five Masortim (21%) and very few Hilonim (1%).

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