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Oct 21, 2020 · The modern founder of phenomenology is the German philosopher Edmund Husserl (1859-1938), who sought to make philosophy “a rigorous science” by returning its attention “to the things themselves” (zu den Sachen selbst). He does not mean by this that philosophy should become empirical, as if “facts” could be determined objectively and absolutely.
Jun 14, 2018 · The handbook is divided into three distinct parts. The first part contains chapters that address the way phenomenology has been influenced by earlier periods or figures in the history of philosophy.
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Jan 30, 2018 · Much reader-response theory had its philosophical origins in the doctrine known as phenomenology, whose foundations were laid by the German philosopher Edmund Husserl (1859–1938).
Feminist Phenomenology (Beauvoir, Young, Moi, Fricker, Anderson, Ahmed, Al-Saji): Situation, Lived Experience, Embodiment, Orientation. Simone de Beauvoir initiates feminist phenomenology, her existentialism emerging within the broader tradition of phenomenology.
- Overview
- Education and early life.
- Lecturer at Halle.
- Influence as a teacher.
Edmund Husserl (born April 8, 1859, Prossnitz, Moravia, Austrian Empire [now Prostějov, Czech Republic]—died April 27, 1938, Freiburg im Breisgau, Ger.) German philosopher, the founder of Phenomenology, a method for the description and analysis of consciousness through which philosophy attempts to gain the character of a strict science. The method ...
Husserl was born into a Jewish family and completed his qualifying examinations in 1876 at the German public gymnasium in the neighbouring city of Olmütz (Olomouc). He then studied physics, mathematics, astronomy, and philosophy at the universities of Leipzig, Berlin, and Vienna. In Vienna he received his doctor of philosophy degree in 1882 with a dissertation entitled Beiträge zur Theorie der Variationsrechnung (“Contributions to the Theory of the Calculus of Variations”). In the autumn of 1883, Husserl moved to Vienna to study with the philosopher and psychologist Franz Brentano. Brentano’s critique of any psychology oriented purely along scientific and psychophysical lines and his claim that he had grounded philosophy on his new descriptive psychology had a widespread influence.
Husserl received a decisive impetus from Brentano and from his circle of students. The spirit of the Enlightenment, with its religious tolerance and its quest for a rational philosophy, was very much alive in this circle. Husserl’s striving for a more strictly rational foundation found its corroboration here. From the outset, such a foundation meant for him not only a theoretical act but the moral meaning of responsibility in the sense of ethical autonomy. In Vienna Husserl converted to the Evangelical Lutheran faith, and one year later, in 1887, he married Malvine Steinschneider, the daughter of a secondary-school professor from Prossnitz. As his energetic and skilled wife, she was his indispensable support, until his death, in all the things of their daily life.
In 1886 Husserl went—with a recommendation from Brentano—to Carl Stumpf, the oldest of Brentano’s students, who had further developed his psychology and who was professor of philosophy and psychology at the University of Halle. In 1887 Husserl qualified as a lecturer in the university (Habilitation). He had become a close friend of Stumpf, and he was indebted to Stumpf for many suggestions in the formation of his own descriptive concepts. The theme of Husserl’s Habilitation thesis, Über den Begriff der Zahl: Psychologische Analysen (“On the Concept of Number: Psychological Analyses”), already showed Husserl in the transition from his mathematical research to a reflection upon the psychological source of the basic concepts of mathematics. These investigations were an earlier draft of his Philosophie der Arithmetik: Psychologische und logische Untersuchungen, the first volume of which appeared in 1891.
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The title of his inaugural lecture in Halle was “Über die Ziele und Aufgaben der Metaphysik” (“On the Goals and Problems of Metaphysics”). In the traditional sense metaphysics is the study of Being. Though the text is lost, it is clear that Husserl already understood his method of the analysis of consciousness to be the way to a new universal philosophy and metaphysics, which he hoped would lay all previous schemes of metaphysics to rest.
The years of his teaching in Halle (1887–1901) were later seen by Husserl to have been his most difficult. He often doubted his ability as a philosopher and believed he would have to give up his occupation. The problem of uniting a psychological analysis of consciousness with a philosophical grounding of formal mathematics and logic seemed insoluble. But from this crisis there emerged the insight that the philosophical grounding of logic and mathematics must commence with an analysis of the experience that lies before all formal thinking. It demanded an intensive study of the British Empiricists (such as John Locke, George Berkeley, David Hume, and John Stuart Mill) and a coming to terms with the logic and semantics stemming from this tradition—especially the logic of Mill—and with the attempts at a “psycho-logic” grounding of logic then being made in Germany.
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After the publication of the Logische Untersuchungen, Husserl was called, at the instigation of David Hilbert, a Formalist mathematician, to the position of ausserordentlicher Professor (university lecturer) by the University of Göttingen. Husserl’s time of teaching in Göttingen, from 1901 to 1916, was important as the source of the Phenomenological movement and marked the formation of a school reaching out to many lands and branching out in numerous directions.
The phenomenological analysis of experienced reality—i.e., of reality as it immediately presents itself to consciousness—drew not only the German students who were unsatisfied with the Neo-Kantianism that then prevailed in Germany but also many young foreign philosophers who came from the traditions of Empiricism and Pragmatism. From about 1905, Husserl’s students formed themselves into a group with a common style of life and work. Standing in close personal contact with their teacher, they always spoke of him as the “master” and often accompanied him, philosophizing, on his walks. They understood Phenomenology as the way to the reform of the spiritual life.
This group was not a school, however, in any sense of swearing by every word of the master; Husserl gave each of his students the freedom to pursue suggestions in an independent way. He wanted his teaching to be not a transmission of finished results but rather the preparation for a responsible setting of the problem. Thus, he understood Phenomenology as a field to be worked over by the coming generations of philosophers and claimed for himself only the role of the “beginner.” In view of this freedom of his teaching, the fact that Phenomenology soon branched off in many directions is understandable, and it explains its rapid international expansion.
Husserl himself had developed an individual style of working: all of his thoughts were conceived in writing—the minutes, so to speak, of the movement of his thought. During his life he produced more than 40,000 pages written in Gabelberger stenographic script.
Mar 7, 2018 · Phenomenology as an approach emerges with the work of Edmund Husserl and was developed in original ways by Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty, Alfred Schutz, and others, to become one of the major philosophical movements of the twentieth century.
It was first used by the German philosopher Johann Heinrich Lambert (1728–1777) in his Neues Organon (1764); Lambert, however, considered phenomena to be illusions and thus his notion of phenomenology was a science of illusions.
