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1. www.journals.uchicago.edu › doi › pdfThe Cult Story of the Early Church - The University of ...

   www.journals.uchicago.edu › doi › pdf

   tion which the cult myth of the primitive religion served is of help here in the understanding of the use which the early church made of the passion narratives. I. It is clear, in the first place, that the narrative of the resur- rection of Jesus was very prominent in the preaching of the early church. The earliest witness to this fact is Paul.

2. www.researchgate.net › publication › 312661354(PDF) Christianity as a Death Cult - ResearchGate

   www.researchgate.net › publication › 312661354

   Feb 24, 2017 · Christianity as a Death Cult. prepared by Daniel Keeran, MSW, Victoria, Canada. The suffering and death of Jesus of Nazareth on a Roman cross near Jerusalem, is the centre of Chri stian faith, and ...

3. rccav.org › 2021 › 10The Meaning of Christ’s Death - Gardens of Gethsemani

   rccav.org › 2021 › 10

   recommended by Professor Potworowski. He provides a Christian interpretation of anxiety, its root. meaning and man’s anxiety in the light of Christ and the Trinity. Anxiety has a Christological meaning, which concerns the authenticity of God’s incarnation in Jesus. “God could not become man in any other.

4. www.researchgate.net › publication › 292487316_Jesus(PDF) Jesus' Death and Resurrection as Cultural Trauma

   www.researchgate.net › publication › 292487316_Jesus

   three things about the resurrection, 1) that first- century Christians created. the hope of resurrection, 2) deat h became a heroic way in which to testify. about the faith, 3) the dea th of the ...

5. assets.cambridge.org › 9781107125353_excerptTHE DEATH OF JESUS AS A HISTORICAL AND THEOLOGICAL PROBLEM

   assets.cambridge.org › 9781107125353_excerpt

   death of Jesus if it will inquire not only into the preaching but also into the life of esusJ .” 4 Adele Reinhartz, “The Temple Cleansing and the Death of Jesus,” in C. S. Ehrlich, A. Runesson, and E. Schuller (eds.), Purity, Holiness, and Identity in Judaism

6. lbcantigo.org › wp-content › uploadsThe Meaning of Jesus Death - lbcantigo.org

   lbcantigo.org › wp-content › uploads

   LBC The Meaning of Jesus’ Death 4 Jesus’ death was meaningful in that it was the culmination of God’s eternal plan. II. Jesus’ death was meaningful because He was the Son of God. A. Jesus was similar to many of those that the Romans put to death. He was considered a trouble-maker, a rebel, perhaps a threat to the Roman authorities. B.

7. People also ask

   Who were the members of the death cult?

   • Along with guitarist Billy Duffy, bassist Jamie Stewart and drummer Raymond Taylor Smith, Astbury formed a new band, Death Cult and released the Death Cult EP. To help broaden their appeal, the band changed its name to “The Cult” in January 1984 before appearing on the Channel 4 television show, The Tube.

   Ian Astbury Wiki, Biography, Age, Wife, Family, Net Worth

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   What is the cult of the dead?

   • This connection to the deceased by Protestant laypeople cultivated fertile ground that culminated in the “cult of the dead” in the mid 19th century. It’s important to point out that we are talking largely about middle-class white, Protestant Americans within this ideology of the cult of the dead.

   Home - DIG - Cult of the Dead: Anglo American Death Practices, Spiritu…

   digpodcast.org/2019/11/17/cult-of-the-dead/

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   Does the traditional theological explanation of Jesus' death represent social and political contexts?

   • It is the contention of this study that the traditional theological explanation of Jesus’ death does not adequately represent the social, economic, political, and religious contexts within which Jesus lived and died.

   THE DEATH OF JESUS AS A HISTORICAL AND THEOLOGICAL PROBLEM …

   assets.cambridge.org/97811071/25353/excerpt/9781107125353_excerpt.pdf

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   Why did Jesus Die?

   • Jesus ’ death was viewed through the lens of a theological conviction that God intended Jesus to die as a divine sacrifi ce for sin. 13 Christianity was soon envisioned as the covenantal replacement of Judaism, with Jesus’ sacrifi ce being the effective replacement of the Temple system.

   THE DEATH OF JESUS AS A HISTORICAL AND THEOLOGICAL PROBLEM …

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8. www.jstor.org › stable › 26671570Suicide, Suicidology, and Heaven’s Gate - JSTOR

   www.jstor.org › stable › 26671570

   Shinrikyo members did not kill themselves, but members of the public. As for Heaven’s Gate, it was not a particularly “big” group, numbering only around 200 in its heyday, and having just over forty members at the time of the mass death. It was also not particularly violent (death by phenobarbital and plastic