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  1. May 15, 2020 · The second king was Sabine and went by the name of Numa Pompilius. He reigned from 715 to 673 BCE. According to legend, Numa was a much more peaceful king in comparison to his more antagonistic predecessor Romulus, whom he succeeded after an interregnum of one year.

  2. Jan 2, 2015 · Several Roman emperors are mentioned in the New Testament, although not all of them are named in the text. Augustus (Octavian) Caesar. Caesar Augustus was the Roman emperor at the time of Jesus’s birth in c.5 or 6BC.

  3. What does Romans chapter 2 mean? In Romans 2, Paul springs a bit of a trap for religious people, especially for religious Jews living under the law. In the second half of Romans 1, Paul described the downward progression followed by humanity in our sin.

  4. en.wikipedia.org › wiki › King_of_RomeKing of Rome - Wikipedia

    The king of Rome (Latin: rex Romae) was the ruler of the Roman Kingdom. According to legend, the first king of Rome was Romulus, who founded the city in 753 BC upon the Palatine Hill. Seven legendary kings are said to have ruled Rome until 509 BC, when the last king was overthrown. These kings ruled for an average of 35 years.

  5. The book of Romans is one of the longest and most significant things written by the Apostle Paul, formerly known as Saul of Tarsus. Paul was a Jewish rabbi belonging to a group called the Pharisees, and he passionately devoted his life to observing the Torah of Moses and the traditions of Israel.

  6. New International Version. 1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life[ a] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son ...

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  8. Paul confronts the Jews' misguided confidence in the law and circumcision. He argues that true circumcision is a matter of the heart, performed by the Spirit, not by the written code. Outwardly, one can be a Jew, but inwardly their hearts may be far from God. Romans 2 continues Paul's arguments on God’s judgement.

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