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  1. Eastern Orthodoxy - Byzantine, Schism, Reformation: At the beginning of the 2nd millennium of Christian history, the church of Constantinople, capital of the Eastern Roman (or Byzantine) Empire, was at the peak of its world influence and power. Neither Rome, which had become a provincial town and its church an instrument in the hands of political interests, nor Europe under the Carolingian and ...

  2. Home / Orthodoxy / The Orthodox Faith / Volume III - Church History / Seventh Century / . Volume III - Church History Seventh Century The Rise of Islam. The seventh century also witnessed the rise of Islam, founded by an Arabian mystic named Mohammed (c. 570–632), who initiated the Moslem era by his flight, along with his closest followers, from Mecca to Medina in 622.

  3. The Eastern Orthodox Church is the primary religious denomination in Russia, Ukraine, Romania, Greece, Belarus, Serbia, Bulgaria, Georgia, Moldova, North Macedonia, Cyprusand Montenegro. Roughly half of Eastern Orthodox Christians live in the post Eastern Bloc countries, mostly in Russia.

  4. Hagia Sophia, an Eastern Orthodox Christian church converted into a mosque after the Fall of Constantinople; in 1935 it was converted into a museum, following a decision by Kemal Atatürk. Roman and Byzantine styles were particularly prevalent in early Islamic architecture.

  5. The position of the Orthodox Church became, in time, more difficult than that of the Jews. It is apparent that the reason for this was that the Greek Orthodox people were suspected of primary loyalty to the Patriarch and, before the fall of Constantinople, to the Emperor.

  6. In condemning phyletism, the synod of Constantinople (1872) had in fact defined a basic problem of modern Orthodoxy. Eastern Orthodoxy - Ottoman Rule, 1453-1821: According to Muslim belief, Christians as well as Jews were “people of the Book”—i.e., their religion was seen as not entirely false but incomplete.

  7. Relations Between the Orthodox Church and Islam. conflict in order to destabilize it in Russia.147 This fear of an "inter. nal clash" is one of the reasons why the "spiritual security" and interfaith dialogue stay in the center of Moscow's interest. The.