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  1. Christianity. In the year before the Council of Constantinople in 381, the Trinitarian version of Christianity became the official religion of the Roman Empire when Emperor Theodosius I issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire 's state religion.

  2. Constantine the Great and Christianity. Constantine's vision and the Battle of the Milvian Bridge in a 9th-century Byzantine manuscript. During the reign of the Roman Emperor Constantine the Great (306–337 AD), Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's ...

  3. May 10, 2021 · Constantine I (Flavius Valerius Constantinus) was Roman emperor from 306-337 CE and is known to history as Constantine the Great for his conversion to Christianity in 312 CE and his subsequent Christianization of the Roman Empire. His conversion was motivated in part by a vision he experienced at the Battle of the Milvian Bridge in Rome in 312 ...

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  4. Dec 12, 2023 · The fusion of Christian faith and Roman political identity would only really culminate in Constantinople in the sixth and seventh centuries, between the accession of the emperor Justinian (527) and the death of Heraclius (641). Christianity brought into the religious life of the Roman Empire much greater intolerance of what was deemed to be ...

  5. Christianity - Church, Empire, Alliance: Constantine the Great, declared emperor at York, Britain (306), converted to Christianity, convened the Council of Arles (314), became sole emperor (324), virtually presided over the ecumenical Council of Nicaea (325), founded the city of Constantinople (330), and died in 337. In the 4th century he was regarded as the great revolutionary, especially in ...

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  7. The end of the Roman Empire of the West passed almost unperceived. Ancient Rome - Christianity, Empire, Legacy: In the last decade of the 4th century the harsh laws against the perpetuation of the old pieties promulgated by Theodosius gave impetus and justification to waves of icon and temple destruction, especially in the East.

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