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Ethnic federalism. Ethnic federalism, multi-ethnic or multi-national federalism, [1] is a form of federal system in which the federated regional or state units are defined by ethnicity. Ethnic federal systems have been created in attempts to accommodate demands for ethnic autonomy and manage inter-ethnic tensions within a state.
Jan 12, 2022 · It is true that ethnic federalism in Ethiopia played a vital role in minority protection and allowed the ‘self and shared’ governance system in the country. Parallel to this, it has also generated local-based ethnic conflict and reignited armed based ethno-nationalist and separatist groups in the country.
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The Concept of Federalism, Ethnic Federalism and Identity in Ethiopian Politics Federalism is an idea of inclusivity popularized by the United States of America in the modern context. However, it has roots in the Urukwa nation, one of the main Native American tribes.
- Kshipra Vasudeo
Jun 29, 2022 · It explains how federal theory interprets ethnic and territorial federalism, and ethnoterritorial federalism, and it discusses state formation and its implications for multinational state-building. This framework is applied to different world regions and to the analysis of rationales and peculiarities of federal and decentralized systems with ...
Adopted in 1991, ethnic federalism indeed paved the way for the recognition, accommodation, and institutionalization of ethnocultural diversity for the first time in the country’s history since its … Expand
Even now at the dawn of the new century and forty years after independence from colonial rule, ethnic differences continue to pose serious challenges for achieving national integration and political stability. In the past, the vast majority of African states have carefully avoided coming to terms with the heterogeneity of their ethnic make-up.
Sep 23, 2011 · He explores how South African and Ethiopian constitution-making employed federalism to accommodate ethnic diversity, arguing that federalism can accommodate diversity and unity. He explores institutional designs (prevention—South Africa, remediation—Ethiopia), applying three principles: recognition; self-rule; shared rule (95).
