Yahoo Web Search

Search results

  1. Jul 8, 2019 · After World War II, the uniforms became more standard. Everyone started wearing the same jacket, the same color tie and trousers. This was partly because of the cultural milieu: There was a societal focus on patriotism and militarism during the Cold War, and Catholic schools responded by making their uniforms more consistent and distinctive.

  2. Mar 25, 2016 · In both the late 19th and first half of the 20th centuries, navy or dark cloth skirts or jumpers were paired with a white blouse as well as a tie and collar. While every faith-based school did not require a store-bought uniform, Catholic schools proudly encouraged a unified, neat appearance.

  3. Early parish Catholic school uniforms were generally long black skirts, a white blouse and a replaceable collar, and a fitted jacket. Some required girls to attach aprons upon arriving at school and the focus was on simple and functional.

  4. Sep 9, 2009 · Sister Rachel Beeson, CHM, said during World War II she didn’t have a uniform until seventh or eighth grade. Then when she went to high school there was no uniform. Sister Delphine Vasquez, CHM, went to public school until fifth grade and didn’t wear a uniform.

  5. The plaid uniform has been culturally synonymous with Catholic schools. Today, however, uniforms have become less formal, replacing dress shirts for polo shirts emblazoned with the school name or mascot. Sweaters and blazers have given way to sweatshirts in many Catholic schools.

    • Suzanne McBrayer
    • 2007
  6. Jan 17, 2009 · Before and after World War II in Africa, school uniforms became particularly popular with totalitarian states. The uniforms were used as a way to recruit and control young people. Today, the school uniform is probably more prevalent in Africa than anywhere else in the world, despite its sometimes negative connotation .

  7. People also ask

  8. May 10, 2014 · Even Catholic school uniforms have changed. In her new book, “Common Threads: A Cultural History of Clothing in American Catholicism,” historian Sally Dwyer-McNulty examines how a...