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      • Instead, Feuerbach concludes, "If man is to find contentment in God, he must find himself in God." Thus God is nothing else than human: he is, so to speak, the outward projection of a human's inward nature. This projection is dubbed as a chimera by Feuerbach, that God and the idea of a higher being is dependent upon the aspect of benevolence.
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  2. For Feuerbach, God is nothing more than the outward projection of the human being’s own infinite nature. Thus man creates God, not the other way around.

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  3. Sep 16, 2020 · Feuerbach posited that religion is a “projection” of ideal human values into the cosmos “out there”. In other words, religion is nothing more than a human projection or abstraction into the cosmos of ideas that have purely human origins.

  4. Feuerbach’s basic conclusion, that God is a psychological projection, is more or less easy to understand: the Christian God is an objectification of the basic human attributes of reason, will, and feeling.

  5. Dec 9, 2013 · Whereas the God of Christianity had previously been identified by Feuerbach as an alienated projection of the human species-essence, here God is defined instead as the realized drive-to-happiness of the Christian believer.

  6. Thus God is nothing else than man: he is, so to speak, the outward projection of man's inward nature. This projection is dubbed as a chimera by Feuerbach, that God and the idea of a higher being is dependent upon the aspect of benevolence.

  7. Feuerbach tries to argue that it is a mistake to think of God as an objective, transcendent entity that is fundamentally different from human beings, as is traditionally done in theology. Instead, God is simply the essence of what is human projected onto an external entity.

  8. Oct 3, 2003 · To confess that God is love, Feuerbach argued, is already to transcend the popular conception of God as absolute person. And whereas in the Dissertation he had appealed to the unity and universal identity of reasoning, here he used the language of love.

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