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Feb 19, 2004 · Moral relativism is an important topic in metaethics. It is also widely discussed outside philosophy (for example, by political and religious leaders), and it is controversial among philosophers and nonphilosophers alike. This is perhaps not surprising in view of recent evidence that people’s intuitions about moral relativism vary widely.
Meta-ethical relativism seems to eliminate the normative relativist's ability to make prescriptive claims. In other words, normative relativism may find it difficult to make a statement like "we think it is moral to tolerate behaviour" without always adding "other people think intolerance of certain behaviours is moral". [9]
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But meta-ethical relativism is not quite fully-fledged moral relativism; for one could consistently affirm it and still insist that one particular standpoint was demonstrably superior to all others. It is the denial of this possibility that gives moral relativism a more radical edge and is responsible for much of the criticism it attracts.
Meta-ethical moral relativism states that there are no objective grounds for preferring the moral values of one culture over another. Societies make their moral choices based on their unique beliefs, customs, and practices. And, in fact, people tend to believe that the “right” moral values are the values that exist in their own culture.
Metaethics. Metaethics is a branch of analytic philosophy that explores the status, foundations, and scope of moral values, properties, and words. Whereas the fields of applied ethics and normative theory focus on what is moral, metaethics focuses on what morality itself is. Just as two people may disagree about the ethics of, for example ...
Finally, ethical relativism seems especially well suited to explain the virtue of tolerance. If, from an objective point of view, one’s own values and the values of one’s society have no special standing, then an attitude of “live and let live” toward other people’s values seems appropriate. Ethical relativism and postmodernism
This defence of meta-ethical relativism amounts to founding it upon a comprehensive epistemological relativism that expresses scepticism about the meaningfulness of talking about truth defined independently of the theories and justificatory practices of particular communities of discourse (see Epistemic relativism).
