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Metaethics explores, for example, where moral values originate, what it means to say something is right or good, whether there are any objective moral facts, whether morality is (culturally) relative, and whether there is a psychological basis for moral practices and value judgements.
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures.
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History of Metaethics. Metaethics before Moore. Metaethics in the Twentieth-Century. The Normative Relevance of Metaethics. Semantic Issues in Metaethics. Cognitivism versus Non-Cognitivism. Theories of Moral Truth. Ontological Issues in Metaethics. Moral Realisms. Moral Relativisms. Psychology and Metaethics. Motivation and Moral Reasons.
Feb 19, 2004 · The first point is a form of metaethical relativism: It says one morality may be true for one society and a conflicting morality may be true for another society. Hence, there is no one objectively correct morality for all societies. The second point, however, is a concession to moral objectivism.
Meta-Ethical Relativism Meta-ethical relativism holds that moral judgments are not true or false in any absolute sense, but only relative to particular standpoints. This idea is essential to just about any version of moral relativism.
Edward Westermarck. Related Topics: ethics. situation ethics. relativism. ethical relativism, the doctrine that there are no absolute truths in ethics and that what is morally right or wrong varies from person to person or from society to society. (Read Peter Singer’s Britannica entry on ethics.) Arguments for ethical relativism.
2. Meta-ethical relativism. The most heated debate about relativism revolves around the question of whether descriptive relativism supports meta-ethical relativism: that there is no single true or most justified morality.
