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  1. Lyndon B. Johnson during his tenure as Senator from Texas and before becoming Vice President. The amendment was to a bill in the 83rd Congress, H.R. 8300, which was enacted into law as the Internal Revenue Code of 1954. The amendment was proposed by Senator Lyndon B. Johnson of Texas on July 2, 1954.

  2. Aug 24, 2018 · See Davidson, pp. 17-18; The Congressional Record, July 2, 1954, p. 9604; and The New York Times, July 3, 1954, p. 6 for verbatim accounts of the amendment’s introduction. 9 The predecessor of Section 501(c)(4) of the tax code was enacted as part of the Tariff Act of 1913. But the legislative history of the act contains no reason or ...

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  4. Jan 10, 2020 · The Johnson Amendment was adopted in 1954, restricting tax-exempt churches from participating in political campaigns or risk losing their tax-exempt status. Some churches have complained the restriction inhibits their religious expression.

  5. Jul 26, 2016 · President Johnson proposed the amendment to the tax code that has greatly restricted the free speech of pastors and churches on July 2, 1954. 100 Cong. Rec. 9604 (daily ed. July 2, 1954). The words “in opposition to” were added in 1986. Ass’n of the Bar of the City of N.Y. v. Comm’r, 858 F.2d 876,879 (2d Cir. 1988).

  6. 1. What is the Johnson Amendment? The Johnson Amendment regulates what tax-exempt organizations such as churches can do in the political arena. Under terms of the 1954 legislation (named for its ...

  7. Dec 2, 2017 · The “Johnson Amendment” is a provision of the tax code that prohibits a certain class of nonprofits, including charities and churches, from engaging in candidate election campaigns. Named after its author, then-Senator Lyndon Baines Johnson, the Johnson Amendment was passed into law as part of the Internal Revenue Act of 1954.

  8. The Johnson Amendment: Fact-checking the Narrative There is more to the story of the Johnson Amendment than is generally being presented to the nonprot community. By Robert M. Penna Aug. 24, 2018 f all the issues currently facing the American nonprot community, few seem to evoke

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