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    • 1185 and 1190

      • The Guide for the Perplexed was originally written sometime between 1185 and 1190 by Maimonides in Classical Arabic using the Hebrew alphabet. It was first translated in 1204 into Hebrew by a contemporary of Maimonides, Samuel ibn Tibbon.
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  2. The Guide for the Perplexed was originally written sometime between 1185 and 1190 by Maimonides in Classical Arabic using the Hebrew alphabet. It was first translated in 1204 into Hebrew by a contemporary of Maimonides, Samuel ibn Tibbon. [4] . The work is divided into three parts.

  3. The Guide for the Perplexed, written by Maimonides (Rambam), contains the author’s philosophical views. It is written in the form of a letter to his student, Rabbi Joseph ben Judah of Ceuta. Originally written in Judeo-Arabic, it was later translated to Hebrew (1204).

  4. In 1:66 “Similarly we explain, "And the writing was the writing of God" (Exod. 32:16); the relation in which the writing stood to God has already been defined in the words "written with the finger of God" (ib. 31:18), and the meaning of this phrase is the same as that of "the work of thy fingers" (Ps. 8:4). this being said of the heavens; of ...

  5. Guide of the Perplexed (written 1185-1190) While he envisioned a broad audience for the Mishneh Torah, Maimonides intended the Guide of the Perplexed primarily for students accomplished in both Jewish studies and philosophy. Concerned that the Torah’s fanciful stories and anthropomorphic depictions of God might lead such students to doubt the ...

  6. Jul 30, 2014 · In the case of the Guide for the Perplexed, Rambam chose the vernacular of his day writing Arabic in Hebrew characters. The Guide was translated numerous times into many languages. Almost immediately, R. Shmuel Ibn Tibbon translated the text into Hebrew.

  7. Nov 24, 2010 · in Maimonides' Guide of the Perplexed Alfred L. Ivry I In his rabbinic writings, Moses Maimonides (1138-1204) had a long-standing hermeneutical tradition on which to draw, and against which to propose his own approach to the Law. In Jewish philosophy, however, Maimonides had many fewer antecedents to start with, and none whom he respected ...

  8. The Guide for the Perplexed, originally written in Arabic, and soon translated into Hebrew and widely read, is his best known work. The framing story is that it is a letter written to one of his students, to prepare him to understand the background of the Merkabah (the Chariot of Ezekiel) narrative. In the course of this, Maimonides delves into ...

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