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  1. From these dichotomies derive the fundamentals of the Jewish way in death and mourning: Determining the occurrence of death. Death is when the soul no longer animates the body, not when the body cannot express the soul. (See End-of-Life Issues) What is done—and not done—with the body.

  2. Mourning practices in Judaism are extensive, but they are not an expression of fear or distaste for death. Jewish practices relating to death and mourning have two purposes: to show respect for the dead ( kavod ha-met ), and to comfort the living ( nihum avelim ), who will miss the deceased.

  3. What are Jewish Beliefs on Death and Dying? The Hebrew scriptures have few solid descriptions of what happens to the soul after death. Seemingly in contrast to those scarce beliefs about death and life-after-death, the Jewish people have multiple rituals and traditions when it comes to death and dying.

  4. Many practices surrounding death that continue to this day–such as tearing one’s clothes, burial, and mourning the deceased–find their origins in the biblical text. There is both a remarkable consistency and fascinating differences in Jewish burial and mourning practices around the world.

  5. Judaism teaches that life on earth is a divine gift to be cherished in itself, not only as a prelude to the World to Come. Death is seen as a tragic, though inevitable, event. There are many tales of Jewish pietists weeping on their deathbed because it is only in the here and now that the precepts of the Torah can be carried out.

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