Search results
- The understanding, at the time and since, is that the territorial integrity and legal autonomy of Vatican City exist as the logistical and geographic guarantors of the integrity and autonomy of the Holy See itself.
www.tandfonline.com › doi › fullSovereignty, Supranationalism, and Soft Power: The Holy See ...
People also ask
Does Vatican City have a guarantor of the Holy See?
Is the Vatican City State a sovereign state?
Who represents the Holy See and not the Vatican City State?
Why does Pope Francis put the Vatican City State before the Holy See?
May 18, 2023 · But the new law gives Vatican City’s civil entities a more central role, even in international relations, and it now emphatically makes the city-state the guarantor of the Holy See’s...
The strict view ought probably to be that the Lateran Treaty created a new international state of the Vatican City, with the incumbent of the Holy See as its Head; but the practice of states does not always sharply distinguishes between the two elements in that way.
Although the Holy See is closely associated with Vatican City, the independent territory over which the Holy See is sovereign, the two entities are separate and distinct. After the Italian seizure of the Papal States in 1870, the Holy See had no territorial sovereignty.
Various departments and offices report to the Governorate, handling such issues as communications, internal security, fire protection, and the Vatican Museums. The Corpo della Gendarmeria is the state's security and police force, not the Pontifical Swiss Guard, which is an organ of the Holy See, not of Vatican City.
Jul 18, 2012 · Ex iure citizenship is granted to only three classes of persons: (a) the Cardinals resident in the Vatican City State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who reside in Vatican City State by reason of their office or service. This last class includes the members of the Swiss Guard.
Feb 12, 2016 · The problematic ‘effect’ of Vatican City, of the Holy See, of the papacy and of associated entities is interrogated at the level of international law, entering as little as possible into administrative or theological distinctions. The various grounds cited as supporting status amounting to statehood are argued to be inadequate.