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Piety (At-Taqwa) has been considered the most basic condition for a mujtahid (one who is qualified for Ijtihad). Since Ijtihad is a sacred duty and religious responsibility, qualities like honesty, integrity and piety must be found in a person who exercises Ijtihad.
Introduction To Ijtihad. Categories Of Ijtihad. Two Rulings. Taqlid. The Ways To Find Out If A Person Is A Mujtahid Or To Find The Most Knowledgeable. Ways Of Receiving A Verdict From A Mujtahid. Switching From One Mujtahid To Another. Some Rulings. The Duty Of One Who Acted Without Taqlid Or His Taqlid Was Void. Precaution.
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Ijtihad is an essential phenomenon for the survival of the Islamic shari'ah during the Occultation of the Imam (a.s.). Without the system of ijtihad, we would not be able to apply Islamic laws in the rapidly changing circumstances of human society.
- What Is “Ijtihad”?
- Its Importance
- Who Can Practice Ijtihad?
- When to Practice Ijtihad?
- One Final Point
The word “ijtihad” is an Arabic word taken from the origin jahd, which means exerting efforts. In the juristic sense, ijtihad is the legal process in which the jurist practices his own reasoning based on the Shari`ah stipulated conditions to derive or produce the rulings pertaining to issues in conformity with the general spirit of Shari`ahand its ...
In fact, allowing ijtihad is one of the most important characteristics of Islam since it shows the flexibility of the Islamic Shari`ahand its suitability to all times and places. Ijtihad is really important for offering solutions and to provide the perspective of Shari`ahin any new issue, since Muslim jurists agree that the more people live, the mo...
When we say that the door to ijtihadis not closed, this does not mean it is open for everyone. Shari`ahis not open for tampering or every passerby. It is only scholars who are well-versed with Shari`ah that can practice ijtihad. The one who practices ijtihad is called mujtahid. There are certain conditions for a mujtahid, which should include the f...
As stated above, ijtihadis not open for just anyone; rather, it is only open for the erudite scholars. Also, in the scope of ijtihad, not all topics and issues are subject to ijtihad, for the rule goes: no ijtihadin the existence of a legal text. Thus, the basics of Shari`ah that are well-defined in the Quran and the Sunnah of the Prophet, peace an...
Mujtahid is always rewarded so long as the one who practices ijtihaddoes so purely for Allah’s sake. This is because we read in the hadith: Also, a mujtahid who practices ijtihadwhile being qualified and able to do it, then he is not subject to blame. When the Prophet, peace and blessings be upon him, commanded his Companions to pray `Asrin the dwe...
It is understood from the religious texts that becoming an expert in Islamic jurisprudence (fiqh) and the other Islamic sciences is not in itself enough for qualification as a Mujtahid whom everyone can follow.
Apr 29, 2007 · This definition implies four main principles: (1) It is the mujtahid's effort that counts; a non-mujtahid's effort is of no consequence. (2) Effort must be exerted to the ultimate limits of one's ability. (3) Effort should be directed towards the discovery of shar'i rules.
Apr 16, 2011 · A point to be made here is that itiba does not entail understanding the scholarly logic and process employed in reaching a conclusion. Rather, itiba usually entails knowing what ayat of the Qur’an and or hadith is the basis for the ruling that one is following.
