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However, according to Juvayni, he was a Buddhist. [4] After losing his father at a young age, he requested to marry his step-mother as the custom of levirate dictated and approached Idiqut but later gave it up in return of a land plot from a person who wanted to marry her.
Korguz – was a Uyghur governor of Khorasan during the reign of the Mongol ruler Ogedei Khan; Muhammad Khodabandeh – eighth Ilkhaid dynasty ruler in Iran from 1304 to 1316; Mubarak Shah – head of the ulus of the Chagatai Khanate (1252–1260, March–September 1266) Donei Kalaminjaa – king of the Maldives
NameNationalityNotesImperial Japanese Navy Air Service ...politician and former television news ...actor and boxerformer Auditor-General of ThailandJul 25, 2016 · The conclusion is that, although not identifying himself as a Buddhist for good reasons, Jesus spoke like a Buddhist. The similarities are so striking that, even if no historical evidence existed, we can suspect that Jesus studied Buddhist teachings and that the prophecy and legend of Jesus was derived from Buddhist stories.
Buddhist logic and epistemology. (Studies of classical India; v. 7) Most of these essays were part of a seminar at Oxford University, August 1982, under the auspices of the International Association of Buddhist Studies. Includes index. 1. Buddhist logic-Congresses. 2. Knowledge, Theory of (Buddhism) Congresses. I. Matilal, Bimal Krishna. II.
Sep 12, 2022 · A documentary aired by the BBC indicates that Jesus Christ was NOT crucified and that he was a Buddhist monk. The intriguing documentary asks countless questions that many have refused to answer.
Jan 11, 2021 · Kukai (774–835 CE), posthumously named Kobo Daishi (“the great teacher who spread the dharma”), is widely regarded not only as the founder of one of the most influential schools of Japanese Buddhism, but also as a bodhisattva-like savior figure still active in the world, leading beings to awakening.
May 20, 2019 · The close link between Buddhism and (Burman) ethnic identity was cultivated throughout the twentieth century. In the first issue of The Burman Buddhist, the mouthpiece of YMBA, one of the stated objectives of the organization was to foster the intimate bond between their Burman and Buddhist identity (The Burman Buddhist 1908, 1 (1), 2).
