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The Hanafi school or Hanafism (Arabic: ٱلْمَذْهَب ٱلْحَنَفِيّ, romanized: al-madhhab al-ḥanafī) is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was established by the 8th-century scholar , jurist , and theologian Abu Hanifa , a follower whose legal views were primarily preserved by his ...
The Ḥanafī legal school ( madhhab) developed from the teachings of the theologian Imām Abū Ḥanīfah ( c. 700–767) as spread by his disciples Abū Yūsuf (died 798) and Muḥammad al-Shaybānī (749/750–805) and became the dominant system of Islamic administration for the ʿAbbāsids and Ottomans.
- The Editors of Encyclopaedia Britannica
Dec 13, 2020 · The Hanafi madhab is the largest school of Islamic Jurisprudence. Let’s look at what one needs to study to understand the Madhab. I’ve included history and Usool, as well as the Fiqh itself. It’s far more beneficial if one knows Arabic, as most books comes with commentary, and the snippets of knowledge are always beneficial. Prerequisites.
There are four major legal schools (madhahib) within Sunnism: Hanafi: Founded by Imam Abu Hanifa (699-767), this school is especially dominant in South Asia (Pakistan, India) and Turkey. It is known for its flexibility and use of personal opinion (ra’y) in interpreting the law.
The madhhab of Abu Hanifah (may Allah have mercy on him) is the most widespread madhhab among the Muslims, and perhaps one of the reasons for that is that the Ottoman caliphs followed this madhhab and they ruled the Muslim lands for more than six centuries.
Answer: Literally the word madhab is derived from an Arabic word which means “to go” or “to take as a way”. Technically it refers to a particular Imams school of thought such as Imam Abu Hanifa, Imam Malik, Imam Shafiee and Imam Ahmad.
Dec 22, 2010 · Answer. The scholars agree that in reality, every human action has a ruling unique to it. Killing an innocent human and an innocent petty lie are both unlawful (haram); however, one is immensely more grave than the other. The Hanafis and the other schools agree on the main five-part classification of the rulings of the Shariah into: Obligatory.
