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  2. en.wikipedia.org › wiki › BeadleBeadle - Wikipedia

    A beadle, sometimes spelled bedel, is an official who may usher, keep order, make reports, and assist in religious functions; or a minor official who carries out various civil, educational or ceremonial duties on the manor. The term has pre- Conquest origins in Old English, deriving from the Old English bydel ("herald, messenger from an ...

    • Elie Wiesel
    • 1956
    • Eliezer. The narrator of Night and the stand-in for the memoir’s author, Elie Wiesel. Night traces Eliezer’s psychological journey, as the Holocaust robs him of his faith in God and exposes him to the deepest inhumanity of which man is capable.
    • Shlomo. Even though he is the only character other than Eliezer who is present throughout the memoir, Eliezer’s father is named only once, at the end of Night.
    • Moishe the Beadle. Eliezer’s teacher of Jewish mysticism, Moishe is a poor Jew who lives in Sighet. He is deported before the rest of the Sighet Jews but escapes and returns to tell the town what the Nazis are doing to the Jews.
    • Akiba Drumer. A Jewish Holocaust victim who gradually loses his faith in God as a result of his experiences in the concentration camp.
  3. Moishe the Beadle is a poor, immigrant Jew who lives in Elie's hometown of Sighet and is one of the first citizens to witness the Nazi atrocities in the Galician forest.

  4. Quick answer: Moishe the Beadle tried to warn the Jews of Sighet that the Nazis would eventually invade their small town and brutally slaughter them. Moishe knew the danger from his firsthand...

  5. Moshe the Beadle is a religiously devout Jewish mystic who appears in the first sentence of Elie Wiesel ’s Holocaust memoir Night. Moshe's character is significant because Wiesel...

  6. Nov 21, 2023 · Learn about Moishe the Beadle in Elie Wiesel's novel Night. Read an analysis of who is Moishe the Beadle, and see an explanation of his role in the novel. Updated: 11/21/2023.

  7. The story of Moishe the Beadle, with which Night opens, is perhaps the most painful example of the Jews’ refusal to believe the depth of Nazi evil. It is also a cautionary tale about the danger of refusing to heed firsthand testimony, a tale that explains the urgency behind Wiesel’s own account.