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- Leibniz is a panpsychist: he believes that everything, including plants and inanimate objects, has a mind or something analogous to a mind. More specifically, he holds that in all things there are simple, immaterial, mind-like substances that perceive the world around them. Leibniz calls these mind-like substances ‘monads.’
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Dec 22, 2007 · More precisely, Leibniz argues that God created the world so perfectly that each substance acts according to its own law of unfolding and is at the same time in perfect harmony with all others substances; further, that the mind has a distinct point of view of the world by virtue of its being the center of some mass (body), and that the law of ...
Jan 4, 1998 · In this entry we examine the two main species of the problem of evil that Leibniz addresses. The first, “the underachiever problem,” is raised by a critic who would argue that the existence of evil in our world indicates that God cannot be as knowledgeable, powerful, or good as traditional monotheists have claimed.
- Michael J. Murray, Sean Greenberg
- 1998
Nov 11, 2016 · Leibniz thought that the fact that there is something and not nothing requires an explanation. was that God wanted to create a universe – the best one possible – which makes God the...
May 23, 2008 · In order to explain Leibniz's modal metaphysics—the metaphysics of necessity, contingency, and possibility—we must look first at the foundation of Leibniz's system more generally: his conception of an individual substance.
Jan 26, 2024 · Gottfried Wilhelm Leibniz (1646-1716) was a German polymath who became well-known across Europe for his work, particularly in the fields of science, mathematics, and philosophy. Leibniz's rationalist...
Leibniz is a panpsychist: he believes that everything, including plants and inanimate objects, has a mind or something analogous to a mind. More specifically, he holds that in all things there are simple, immaterial, mind-like substances that perceive the world around them. Leibniz calls these mind-like substances ‘monads.’.