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The text is a Tantra and Vaishnava work, likely one of the relatively recent, 14th- or 15th-century CE era composition compared to other Upanishads. The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, as well as a series of tantric mantras for the worship of sage Dattatreya, a form of Vishnu.
The text is a Tantra and Vaishnava work, likely one of the relatively recent, 14th- or 15th-century CE era composition compared to other Upanishads. The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, as well as a series of tantric mantras for the worship of sage Dattatreya, a form of Vishnu.
The text is a Tantra and Vaishnava work, likely one of the relatively recent, 14th- or 15th-century CE era composition compared to other Upanishads. The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, as well as a series of tantric mantras for the worship of sage Dattatreya, a form of Vishnu.
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Jul 26, 2023 · This text is a Tantra and Vaishnava work, likely dating from the relatively recent 14th or 15th century CE, making it a comparatively late addition to the Upanishadic literature. It presents a Vaishnava mantra, the most well-known mantra in the Dattatreya tradition, as well as a series of tantric mantras for the worship of sage Dattatreya, who ...
The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, as well as a series of tantric mantras for the worship of sage Dattatreya, a form of Vishnu. The text asserts that the worship of Vishnu, Narayana and Dattatreya leads one to the nature of Truth Bliss-Knowledge. 0. ️ 0. Description. Chapters.
Originally a work of seven chapters, a spurious and misogynistic eighth chapter may be a later attempt to append sexual morality to the Natha tradition by a conservative ascetic. Some of the ideas in this Gita are however common to both Shaivite, and Buddhist Tantras and Vaishnava Agamas. Dattatreya traditions
According to Rigopoulos, in the Nath tradition of Shaivism, Dattatreya is revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first "Lord of Yoga" with mastery of Tantra (techniques), although most traditions and scholars consider Adi Nath to be an epithet of Shiva.
