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What are the Catholic dogmas?
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Sep 8, 2021 · Through the authority of His Church on earth, God has revealed to us four essential truths about Mary’s identity, otherwise known as “the Marian dogmas.” To be in full communion with Christ—the Church reminds us—we must believe in each of these dogmas.
- Divine Motherhood. Mary's divine motherhood was proclaimed at the Council of Ephesus in 431. Various names are used to describe Mary's role as mother of Jesus.
- Perpetual Virginity. The expression perpetual virginity, ever-virgin, or simply "Mary the Virgin" refers primarily to the conception and birth of Jesus.
- Immaculate Conception. The solemn definition of Mary's Immaculate Conception is like Divine Motherhood and Perpetual Virginity part of the christological doctrine, but it was proclaimed as an independent dogma by Pope Pius IX in his Apostolic Constitution "Ineffabilis Deus" (December 8, 1854).
- The Assumption. This marian dogma was proclaimed by Pope Pius XII on November 1, 1950 on his Encyclical Munificentissimus Deus. A distinction needs to be made between Ascension and Assumption.
- Mary, Mother of God. Mary is truly the Mother of God, since she gave birth to the Second Person of the Trinity who became man for our sake. In the East, this Dogma is referred to by the original Greek title of Mary: Theotokos, which means “God-bearer.”
- Perpetual Virginity. The Church traditionally presents Mary as “virgin before, during and after giving birth”, affirming, by indicating these three moments, that she never ceased to be a virgin.
- Immaculate Conception. “…that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin.”
- Assumption. The Virgin Mary, “having completed the course of her earthly life, was assumed body and soul into heavenly glory.” The Dogma of the Assumption is intricately related to Mary’s special privilege of being completely without sin, her Immaculate Conception.
Apr 8, 2013 · All four of the Marian dogmas divinely reveal something of Mary’s personhood. Each truth helps us understand her role in salvation history. The dogmas, in the order that they were declared as truth by the Church, are: Mary as the Mother of God, Mary as a Perpetual Virgin (“ever-virgin”), Mary’s Immaculate Conception, and the Assumption ...
- Divine Motherhood. Mary’s divine motherhood was proclaimed at the Council of Ephesus in 431. Various names are used to describe Mary’s role as mother of Jesus.
- Perpetual Virginity. The expression perpetual virginity, ever-virgin, or simply “Mary the Virgin” refers primarily to the conception and birth of Jesus.
- Immaculate Conception. The solemn definition of Mary’s Immaculate Conception is like Divine Motherhood and Perpetual Virginity part of the christological doctrine, but it was proclaimed as an independent dogma by Pope Pius IX in his Apostolic Constitution “Ineffabilis Deus” (December 8, 1854).
- The Assumption. This marian dogma was proclaimed by Pope Pius XII on November 1, 1950 on his Encyclical Munificentissimus Deus. A distinction needs to be made between Ascension and Assumption.
Dec 8, 2018 · What are the four Marian dogmas? These four doctrines help us better understand the Virgin Mary and her role in salvation history. Since the very beginning, the Church has sought to...
Dec 20, 2019 · In John’s account of the crucifixion, Mary stood near the cross as Jesus said to her, “Dear woman, here is your son,” and to the disciple, “Here is your mother” (John 19:26-27). Mary was not John’s biological mother, yet John is called Mary’s son, and Mary John’s mother!
