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Apr 21, 2017 · Schiller’s response to Kant’s depiction of duty and inclination was taken up by none other than Kant himself, who in Religion within the Boundaries of Mere Reason devoted a footnote to clarifying his position (48–9). “On Grace and Dignity” has thus been much discussed in Kant scholarship both as a possible contribution to Kantian ...
23 Kant reiterates this point with regard to moral education in Religion Within the Limits of Reason Alone: ‘Even children are capable of detecting the smallest trace of admixture of improper incentives; for an action thus motivated at once loses, in their eyes, all moral worth’ (R 44/53).
- Jeffrey A. Gauthier
- 1997
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Mar 27, 2021 · cxlv, 190, cxlvii-cliv pages ; 21 cm Kant's "religion" within the limits of reason Includes bibliographical references and indexes The historical context and religious significance of Kant's Religion / Theodore M. Greene -- The ethical significance of Kant's Religion / John R. Silber -- Religion within the limits of reason alone -- Book One.
Religion within the Bounds of Bare Reason (German: Die Religion innerhalb der Grenzen der bloßen Vernunft) is a 1793 book by the German philosopher Immanuel Kant. Although its purpose and original intent has become a matter of some dispute, the book's immense and lasting influence on the history of theology and the philosophy of religion is ...
Schiller's remarks provoke an exchange of letters and a public response in Kant's Religion within the Limits of Reason Alone (1793), where Kant suggests that any apparent disagreement can be resolved by distinguishing duty, the dignity of which is necessarily independent of grace, from virtue, which is not. Though Schiller accepts the ...
In the second edition of Religion within the limits of reason alone, Kant vigorously denies that duty should be performed with a heavy heart, he insists that the ‘temperament’ of virtue is ‘joyous’ not ‘fear-ridden and dejected’.
Schiller’s account of the will here tracks Kant’s distinction in the Religion Within the Boundaries of Pure Reason between Wille and Willkür rather than his second Critique equation of freedom with acting according to morality (Beiser 2005: 224).
