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  1. Buddhism is the majority religion in Bhutan, Myanmar, Cambodia, Sri Lanka, Thailand, Mongolia, and Laos. It is also the most followed religion in certain nations or territories without any majority religion, such as Mainland China, Hong Kong, [6] Japan, [7] Tibet, Macau, [8] Singapore, [9] Taiwan, Kalmykia, and Vietnam. [10]

  2. Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist, [1] [2] although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism. [3]

  3. The early Buddhist schools or mainstream sects refers to the sects into which the Indian Buddhist monastic saṅgha split. They are also called the Nikaya Buddhist schools, Ezhuthupally, and in Mahayana Buddhism they are referred to either as the Śrāvaka (disciple) schools or Hinayana (inferior) schools.

  4. The Tibetan traditions of Buddhism encouraged the use of song and dance in certain ceremonies. A wide variety of instruments such as specialized types of drums, windpipes, spiral conches, and trumpets were used in larger ceremonies. Hymns are commonly used in the Buddhist culture in ceremonies for making offerings or inviting the presence of ...

  5. Buddhism. The relationship between Buddhism and science is a subject of contemporary discussion and debate among Buddhists, scientists, and scholars of Buddhism. Historically, Buddhism encompasses many types of beliefs, traditions and practices, so it is difficult to assert any single "Buddhism" in relation to science.

  6. Various Buddhist groups grew up in the major cities from the 1970s, and there has been a proliferation of distinct Buddhist traditions since the mid-1980s. These include Theravada, Zen, Nichiren and Tibetan schools. Sister Palmo (Freda Bedi) was instrumental in establishing the Karma Kagyu School of Tibetan Buddhism in South Africa when she ...

  7. In Buddhism and in Hinduism, a person's words, thoughts and actions form the basis for good and bad karma. Good deeds (good karmas) lead to good karmic results (Sanskrit: karma-phala, the fruits of karma) which can include the circumstances of one's future reincarnation. Likewise, evil actions might result in negative karmic consequences.

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