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  1. nationalism began to give way to a civic nationalism. The eventu- al dissipation of ethnic inequalities, which was in a large part due. to cultural indigenization in the 1970s and political democratiza- tion in the 1980s and early 1990s, eroded anti-mainlander senti-. ments among the local Taiwanese.

  2. Civic nationalism is a form of nationalism based on shared and equal citizenship and the participation of citizens in upholding their civic responsibilities. Civic nationalism is an inclusive form of nationalism as there are no predetermined characteristics required to be a member of a civic nation.

  3. Cite this lesson. Ethnic nationalism is a shared ethnic or cultural identity, while civic nationalism reflects a shared sense of government and political rights. Compare and contrast these two ...

  4. civic nationalism is the proper liberal account of political identity. Civic nationalism is morally preferable to culturalism, in my view, because it insists that the state is not the property of any particular nation(s). For the state to privilege one or more national cultures would mean devalu-

  5. civic nationalism is the proper liberal account of political identity. Civic nationalism is morally preferable to culturalism, in my view, because it insists that the state is not the property of any particular nation(s). For the state to privilege one or more national cultures would mean devalu-

  6. en.wikipedia.org › wiki › NationalismNationalism - Wikipedia

    Nationalism is an idea and movement that holds that the nation should be congruent with the state. [1] [2] As a movement, it presupposes the existence [3] and tends to promote the interests of a particular nation, [4] especially with the aim of gaining and maintaining its sovereignty ( self-governance) over its perceived homeland to create a ...

  7. Civic nationalism as a moral horizon. A central premise of this paper is that civic ideas in Kenya have been ‘vernacularized’, in other words that ‘values and practices of democracy’ have become ‘embedded in particular cultural and social practices’ and ‘entrenched in the consciousness of ordinary people’ (Michelutti Reference Michelutti 2007: 639).

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