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The chronological evidence from the Crusader kingdom, and more precisely that from Acre, indicates that the handmade jugs and cooking pots were found only in assemblages dating to the 13th century (Stern 2007, 127-28). Thirteenth-century Cypriot wares were distributed in the Levant mainly in areas occupied by the Franks at that time-along the ...
The Seals of London's Governing Elite in the Thirteenth Century; The Marriages of the English Earls in the Thirteenth Century: a Social Perspective; Monks and Politics in Thirteenth-Century Wales and Catalonia; Lope Fernández, Bishop of Morocco: His Diplomatic Role in the Planning of an Anglo-Castilian Crusade into Northern Africa
The Kingdom of Jerusalem, also known as the Latin Kingdom, was a Crusader state that was established in the Levant immediately after the First Crusade. It lasted for almost two hundred years, from the accession of Godfrey of Bouillon in 1099 until the fall of Acre in 1291.
Apr 19, 2016 · Islam Under the Crusaders: Colonial Survival in the Thirteenth-Century Kingdom of Valencia. The struggle between Islam and the Crusaders comprised a dialogue of cultures on a broad geographic scale and a wide expanse of time, a perennial seesaw of conquest in the West as in the East. Father Burns’ pioneering work on Valencia has demonstrated ...
This is a comprehensive account of politics, government and society in thirteenth-century England. Three episodes stand out: the revolt of the barons against King John in 1215, the protest against the misgovernment of Henry III which began in 1258, and the resistance to the demands of Edward I on the resources of the land which came to a head in 1297.
Jul 16, 2014 · Charles I of Anjou (1225-85), brother of St Louis, was one of the most controversial figures of thirteenth-century Europe. A royal adventurer, who carved out a huge Mediterranean power block, as ruler of Provence, Jerusalem and the kingdom of Naples as well as Anjou, he changed for good the political configuration of the Mediterranean world - even though his ambitions were fatally undermined ...
In this respect Georgia continued and replicated the tradition established by Byzantium. For this, see Antony Eastmond, “Byzantine Identity and Relics of the True Cross in the Thirteenth Century,” in Vostochnokhristianskie relikvii [Eastern Christian relics], ed. Alexei Lidov (Moscow, 2003), 205–16, esp. 212–14 on Georgia.
