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  1. Moral extensionism defines how far a persons values extend outside of themselves (Figure 7.2a). There are many variables that can influence where the limit lies for each individual person. For example: religion, culture, education, and personal interests (just to name a few). Figure 22.3.a 22.3. a: Scope of consideration for moral extensionism.

  2. Aug 6, 2019 · This expansion outwards of ethics is called ‘ethical extensionism’ (Vilkka 1997). History shows its extension over the centuries from the personal to the group, to women (universal suffrage), to all people (the end of slavery), and largely to sentient animals (animals welfare).

  3. Ethical Extensionism under Uncertainty of Sentience: Duties to Non-Human Organisms without Drawing a Line Abstract Ethical extensionism generally involves drawing one or more lines of moral standing. I argue (i) for all living organisms, there is a non-zero probability of sentience and consciousness, and (ii)

  4. Mar 6, 2024 · Bradley does not explicitly define these three meanings of “my station and its duties”, but the difference is clear from the context and flow of the argument throughout Ethical Studies. Acknowledging the difference between the concept of “my station and its duties” in Essay V and VI reveals that far from accepting (with some corrections ...

  5. Oct 22, 2013 · Ethical extensionism generally involves drawing one or more lines of moral standing. I argue (i) for all living organisms, there is a non-zero probability of sentience and consciousness, and (ii) we cannot justify excluding beings from consideration on the basis of uncertainty of their sentience, etc., and rather we should incorporate this ...

  6. 2 days ago · A person who supports or advocates extension.... Click for English pronunciations, examples sentences, video.

  7. Ethical extensionism takes a recognized moral value and ar - gues that we should extend ethical recognition of that value to other entities, such as nonhuman animals. Ethical extension-ism has been the main framework in the current philosophical literature on the ethical treatment of nonhuman animals, be-

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