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What did Friedrich Nietzsche say about death?
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Nov 30, 2016 · “God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves?
Apr 30, 2024 · While Nietzsche’s “dead God,” precisely because we have killed him, amounts to the annihilation of humanity itself, Ratzinger (and the Christian tradition) proclaims a God whose voluntary self-emptying in death is the very source of the flourishing of humanity.
1 day ago · Professor at Basel (1869–1879) Independent philosopher (1879–1888) Insanity and death (1889–1900) Citizenship, nationality, and ethnicity. Relationships and sexuality. Philosophy. Apollonian and Dionysian. Perspectivism. Slave revolt in morals. Death of God and nihilism. Will to power. Eternal return. Übermensch. Critique of mass culture.
Friedrich Nietzsche (1844–1900) was a German philosopher and cultural critic who published intensively in the 1870s and 1880s. He is famous for uncompromising criticisms of traditional European morality and religion, as well as of conventional philosophical ideas and social and political pieties associated with modernity.
The death is God isn't, fundamentally, about God. It is about the loss of a foundational and widely accepted belief system that could function as the stable base for everything else.
May 8, 2024 · Heidegger interprets Nietzsche’s word as implying that with the death of God the “nothing (Nichts), is spreading out”. The Nichts represents the perplexing absence of ontological orientation toward even the possibility of a suprasensory ground and goal.
May 4, 2024 · Friedrich Nietzsche’s infamous proclamation, “God is dead,” is often misinterpreted as a simple declaration of atheism. However, this misses the mark entirely. Instead, it functions more like a thunderclap aimed at the very heart of 19th-century Christianity and its stranglehold on Western morality. Imagine Europe in the 1880s.
