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  1. 21 hours ago · A common feature for both religions is that the concept of karma played a crucial role in the formation of ethical norms. The difference in this aspect lies primarily in the fact that in Hinduism, Karma is inextricably linked with the concept of dharma, which means duty (Kiran, n. d.). Thus, karma determines how a person will live in the next ...

  2. 2 days ago · In Buddhism and in Hinduism, a person's words, thoughts and actions form the basis for good and bad karma. Good deeds (good karmas) lead to good karmic results (Sanskrit: karma-phala , the fruits of karma) which can include the circumstances of one's future reincarnation .

  3. en.wikipedia.org › wiki › KarmaKarma - Wikipedia

    2 days ago · In nontheistic religions such as Buddhism, Jainism and the Mimamsa school of Hinduism, karma theory is used to explain the cause of evil as well as to offer distinct ways to avoid or be unaffected by evil in the world.

  4. May 18, 2024 · Short summary of the chapter: Yudhishthira seeks advice from Bhishma on the efficacy of gifts, sacrifices, penances, and services to elders. Bhishma explains that sinful actions lead to suffering and poverty in future lives, while righteous deeds result in happiness and prosperity.

  5. May 22, 2024 · Karma means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page.

  6. en.wikipedia.org › wiki › ŚramaṇaŚramaṇa - Wikipedia

    2 days ago · The Buddha conceived Karma as a chain of causality leading to attachment of the material world and hence to rebirth. The Ajivikas were fatalists and elevated Karma as inescapable fate, where a person's life goes through a chain of consequences and rebirths until it reaches its end.

  7. May 25, 2024 · In some Mahayana communities, for example, the strict law of karma (the belief that virtuous actions create pleasure in the future and nonvirtuous actions create pain) was modified to accommodate new emphases on the efficacy of ritual actions and devotional practices.

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