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Oct 3, 2018 · Perhaps Moffat’s greatest indirect influence on missions history is through his relationship with David Livingstone, who ultimately become his son-in-law. On his first trip back to the United Kingdom from South Africa, Livingstone asked Moffat if he too could be useful in Africa.
author, teacher. Signature. Robert Moffat (21 December 1795 – 9 August 1883) was a Scottish Congregationalist missionary to Africa ftom 1817–1870. Moffat began his missionary career in South Africa at the age of twenty-one. He was married to Mary Moffat. Their daughter was Mary Moffat Livingstone and their son-in-law was David Livingstone ...
Mar 27, 2024 · Robert Moffat was a Scottish missionary to Africa and Bible translator, who was known for his efforts to improve local living standards in Africa. He was also the father-in-law of the missionary and explorer David Livingstone (1813–73).
- The Editors of Encyclopaedia Britannica
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Jul 4, 2011 · Robert Moffat. July 04, 2011. Robert Moffat was a Scottish Congregationalist Pioneer Missionary to Africa and father-in-law of David Livingstone, born on 21st December 1795 in Ormiston, East Lothian in Scotland to poor parents. The educational advantages afforded him were limited, so, at a young age, he became an apprentice to learn gardening.
Feb 21, 2023 · By Mark Bates , Feb 21, 2023. David Livingstone was on his way to a medical career when his whole life was turned upside down by his future father-in-law, Dr. Robert Moffat. Moffat was a missionary in South Africa and shared his vision of taking the gospel farther north into the continent.
Dec 23, 2014 · Robert Moffat was born on 21 December 1795 in Ormiston, East Lothian, Scotland. His parents were not wealthy. He was father-in-law to the missionary-explorer, David Livingstone and father to John Smith Moffat, who was also a missionary and later imperial agent used by Cecil John Rhodes to negotiate what became known as the Moffat Treaty with ...
Jun 19, 2023 · A deeper look into Livingstone’s mission experience from 1841 to 1857 shows that his highly original writing on theology, missiology and colonialism ranks alongside the better-known work of South African churchmen such as Johannes van der Kemp, John Philip and J.W. Colenso.
