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The Three Pillars of Chinese Catholicism (聖教三柱石, literally the "Holy Religion's Three Pillar-Stones") refer to three Chinese converts to Christianity, during the 16th and 17th century Jesuit China missions : Their combined efforts helped lead Hangzhou and Shanghai to become centres of missionary activity in late Ming China. [1]
Dec 11, 2017 · Chinese intellectuals were eager to hear from the priest-missionaries who came their way.
The Catholic Church (Chinese: 天主教; pinyin: Tiānzhǔ jiào; lit. 'Religion of the Lord of Heaven', after the Chinese term for the Christian God) first appeared in China upon the arrival of John of Montecorvino in China proper during the Yuan dynasty; he was the first Catholic missionary in the country, and would become the first bishop of Khanbaliq (1271–1368).
November 8, 1633. Beijing, China. Xu Guangqi or Hsü Kuang-ch'i (April 24, 1562 – November 8, 1633), also known by his baptismal name Paul, was a Chinese agronomist, astronomer, mathematician, politician, and writer during the Ming dynasty. [6] Xu was appointed by the Chinese Emperor in 1629 to be the leader of the Shixian calendar reform ...
Sep 25, 2023 · Yang Tingjun (1557-1627), together with Xu Guangqi and Li Zhizao, was called one of the Three Pillars of Chinese Catholicism. He was born into a Buddhist family. In 1592, he became a successful candidate in the highest imperial examination and was appointed as an inspector in the Ming Dynasty Government (1368-1644). In 1600, he met Matteo Ricci.
Three Pillars of Chinese Catholicism Xú Guāngqǐ (徐光启, 1562–1633) of Shanghai , and Lǐ Zhīzǎo (李之藻, 1565 – November 1, 1630) and Yáng Tíngyún (杨廷筠, 1557 – 1627) both of Hangzhou , are known as the Three Great Pillars of Chinese Catholicism (圣教三柱石, literally the "Holy Religion's Three Pillar-Stones").
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called the “Three Pillars of Chinese Catholicism.” Xu supported evangelism through intellectual collaborations with the Jesuits, such as translating European scientific texts or inviting the missionaries to participate in the Calendar Reform that assimilated Western astronomy into the traditional Chinese calendar system (Note 1), and
